Author: Ivana Jelača
HATE SPEECH IN THE WESTERN BALKANS: August Monthly Highlights
September 8, 2021
Throughout the month of August, the RDN monitoring team has detected a range of hateful narratives and discourse. During this month there has been a rise in hateful narratives and hate speech towards various ethnic groups including ethnic discrimination and sexism across all six Western Balkan states.
Ethnic discrimination in three Western Balkan states
The mayor of Banja Luka, Draško Stanivuković said at a gathering, that he believed “Montenegro as a nation to be made-up”. The political figure made such comments in the presence of various individuals including the civil activist Vladislav Dajković. Dajković was one of the founders of “Prava Crna Gora” (“True Montenegro”), a political party pushing for Serbian-Montenegrin unionism, an ideology which opposes the independence of Montenegro.
Stanivuković’s comments which deny Montenegro’s national identity and further heightens ethnic tensions within the country that is divided between two main ethnic groups – Montenegrins and Serbs. Such comments are extremely insulting to the population of Montenegro as they deny their own independence and existence as a nation, thereby, stripping them away of their identity. Furthermore, political leadersmake such comments , it further leads to ethnic discrimination and hostility between Serbs and Montenegrins.
This incident resulted in numerous public reactions as it was covered by the media including TV channels, online portals and caused discussions on various social media platforms.
The inforportal antimigrant.ba, a platform known for spreading hateful narratives and ethnic discrimination, recently published an article with the tittle ‘People, get up and do not allow the occupation of BiH’. The article was referring to asylum seekers who seeking safety in Bosnia and Herzegovina. The article commented on the need for other countries to take in asylum seekers rather than BiH itself telling the population to call on the EU and the world to ‘pay back for the damage and loss of residence caused to you by the migrants’. The article furthermore, spread hateful narratives and false allegations including allegations that children can no longer freely play on the streets, due to the presence of asylum seekers. More specifically, it mentioned that parents ‘have to go with them because they don’t know what kind of bully will jump out of the bush’ which may leave them ‘disabled for the rest of their life and maybe take their life’.
By making such serious allegations against individuals who have migrated to BiH, such narratives spread hatred towards migrants and promote further hatred and violence towards the migrant community. Such comments also create a further division between Bosnians and migrants and thereby, act as a boundary towards further integration.
In Albania, Redi Panariti, a well known bartender and owner of Radio Bar Tirana, posted a meme comparing Arab tourists as “the July tourists” with South Asian tourists as “the August tourists”. This meme was posted as a reaction to the news that Indian, Sri Lankan and Bangladeshi tourists had to spend two weeks in Albania in order to re-enter this country due to the COVID-19 restriction in place. This meme was not Panariti’s first instance of ethnic discrimination and racism. Indeed, this meme was a continuation to his July meme regarding the number of Arab tourists this holiday season. The meme in July depicted Caucasian tourists as “the tourists we expected” to have this summer tourist season in the country with a contrasting image depicting Arab tourists with the headline “the tourists we got”. This meme was created in reference to the large number of Arab tourists in Albania this summer which had led to reactions and commentary by the public. Due to new direct flights from destinations such as Cairo and lack of COVID-19 restrictions in relation to tourists and foreign travellers, Albania became a desirable location for tourists from various destinations.
Posting such memes on social media platforms such as Instagram only further promotes ethnic discrimination and hatred towards individuals and groups of people from various ethnic backgrounds. Furthermore, such memes promote hostility and hatred towards South Asian and Arab tourists leading to a higher possibility of racism and xenophobia.
Sexism in Kosovo and Serbia
On 22 August, two young men brought an 18-year-old girl , whose name has not been revealed, who showed no signs of life at the Ferizaj Hospital Center, Kosovo and fled. After a few hours, the police arrested one person suspected to be involved while the other individual is still on the run. The victim had heavy internal injuries leading to the police and prosecution treating the incident as a case of ‘aggravated murder’. Civil society, citizens and officials condemn the murder and are demanding harsh punishments. However, Xhevdet Pozar, an analyst close to the Self-determination movement in Kosovo – a democratic Albanian nationalist political party – commented on the tragic case on his Facebook page. In his statement he argued that whilst it is important and necessary to educate boys in society around patriarchal stereotypes and respect towards women, he also adds that girls should not pay attention to the type of car in question (in this case an Audi 8) but rather the “donkey that drives it”.
By making such a swooping sentence regarding women’s safety and in relation to the recent incident of ‘aggravated murder’ of the young girl in question, Pozar seems to justify the incident and downplay the events at hand. Such statements blame women and justify the actions of individuals who abuse women and blames women for not being careful or attentive. This promotes sexism and misogyny within society without highlighting the need for further gender education in school and the need of attention towards women’s safety.
As a reaction to his comments, many civil society organisations asked the media to no longer invite Pozari as an analyst. In addition many media organisations have commented on Pozari’s Facebook statement and there have been very negative comments in reaction to his statement.
In Serbia, on the TV channel‘Pink’, one of the most watched channels in Serbia, the leader of Serbian Radical Party, Vojislav Šešelj, made sexist and misogynistic comments about women and their dress sense. In Pink’s morning program, Šešelj commented on the situation of Afghan women in which he noted that the women have their own tradition and dress code which is related to their religion . The host then added that there have been instances of ‘extremism in Afghanistan where women are not allowed to wear heals’ or have their ‘nails painted’. To this comment, Šešelj added that “in all European countries, by law it is forbidden for a man to look at a women in a suspicious way, let alone something else. And women insist on dressing provocatively. Well women dress up and wear heals to get men’s attention. If not, why are they wearing heels?”
The judgemental comparison between women in Afghanistan and those in Serbia based on the way they dress promotes sexism and upholds misogyny. Women should have a right to choose what they wear, be that on the basis of religion, tradition or neither, nobody has the right to judge. Indeed, no one has a right to decide what women can and cannot wear as they equally have no right to comment or condemn. Furthermore, having such comments on television by an individual of political significance and with a wide audience, such ideas and comments are spread thereby, justifying and promoting sexism and misogyny.
Spread of disinformation and misinformation in North Macedonia
In North Macedonia, the info portal netpress.com, published an article about a large fight which erupted in a sweet pastry show in Debar. It was alleged that the fight itself erupted as a result of the owners of the shop denying access to individuals who were not able to show a vaccine certificate or negative PCR test. The online media outlet, framed the incident as a fight that appeared due to ‘Filipče’s measures’ put in place surrounding COVID-19 restrictions. Venko Filipče, who is currently North Macedonia’s health minister, recently announced measures – which were already in place – which include a negative PCR test or a vaccination certificate in order to visit restaurants, bars, malls etc. The measures were introduced as a result of the spike in numbers of newly infected citizens and unsatisfactory levels of vaccine rollout.
Nevertheless, the infoportal, seemed to be leaning towards criticizing the ruling government by framing the incident to be the fault of Filipče’s measures in place which according to them “provoked a massive fight”. Such headlines run the risk of promoting antisocial behaviour in protest of the government and their decisions. Nevertheless, this can be seriously damaging as in this instance, regardless of the political party in power, such restrictions are put in place in order to protect the citizens of North Macedonia and further encourage individuals to get vaccinated against Covid-19. Therefore, by spreading harmful lies and misinformation, individuals may react in a manner which puts everyone at risk.
In this instance, infoportals such as netpress.com have a moral obligation to separate politics from public safety.
HATE SPEECH IS NOT AND SHOULD NOT BE CONSIDERED FREE SPEECH
September 6, 2021
Freedom of opinion without polite communication can very often turn into hate speech. This happens too often in Serbia today, especially in the space of electronic media, which has the greatest influence on majority public opinion.
It is through electronic media that hate speech reaches particularly perfidious forms and is often mistakenly presented as freedom of speech. Because of this, all achievements are questioned and something that should be unquestionable, such as freedom of speech, is destabilized.
It is true that every citizen is entitled to freedom of speech. However, in the era of electronic media those who use it the most – especially politicians and public figures – forget that freedom of speech is valid only until it infringes upon the freedom of others. Hatred, in any sense, is not an appropriate fuel for freedom of speech.
The Constitution of the Republic of Serbia prohibits hate speech and those who practice it are subject to sanctions. At least nominally. Unfortunately, in practice it is different: in Serbia, regulations are not respected in a frequent or consistent manner, if at all. This is confirmed by electronic media on a daily basis.
The Regulatory authority for electronic media (REM) which is Serbia’s regulatory agency and is tasked with preventing and sanctioning the spread of hate speech and aggressive communication. REM, however, does not do its job in any segment of its jurisdiction. This results in daily examples of electronic media providing a platform for poor communication, insulting language and persecution of women (victims of domestic and any other violence, female journalists, female politicians); civil society (various civic actions, their leaders); journalists (especially female journalists); migrants (religious intolerance); other peoples living in Serbia (Montenegrins, Roma people); other peoples in the area (Croats, Albanians); opposition party members, national minorities (Hungarians); the LGBT population, all other minority groups, or, in a word, dissenters in relation to mainstream thinking or official Serbian politics.
“Unfortunately, Serbia is a country of all kinds of violence. Generations are socialized in an atmosphere of intolerance in which hatred, discrimination and trampling on all ethical norms are the usual media decor. Hate speech is cultivated and encouraged because it is an important lever in the technology of governing, and the media, as an extended arm of the government, are on a joint venture to brutalize public life,” Vesna Malisic, journalist and deputy editor-in-chief of the weekly paper NIN tells Reporting Diversity Network 2.0.
“The goal is discipline, distraction from critical discourse and withdrawal from the political space that the government wants to rule sovereignly. Of course, in this kind of perverted reality, hate speech, humiliation and disregard are presented as freedom of speech, as is the right to dissent,” she continues.
Malisic mentions that based on Article 51, REM should ensure that “the content of the media service provider does not contain information that incites, in an overt or covert manner, discrimination, hatred or violence, on the grounds of race, color, ancestry, citizenship, nationality, language, religion or political beliefs, gender, gender identity, sexual orientation, property status, birth, genetic characteristics, health status, disability, marital and family status, convictions, age, appearance, membership in political, trade union and other organizations and other real, i.e. presumed personal characteristics”.
However this article is not upheld by the regulatory body.
“The paradox lies in the fact that, until September 2020, REM did not file any criminal charges against media service providers for discriminatory speech, violation of the protection of minors and hate speech in the electronic media, although that falls within the scope of its jurisdiction,” explains Malisic.
“The starting point of hate speech is politics, just as the political setups in REM are the reason for its indolence towards hate speech, which is literally rolled out on commercial television programs. When society as a whole goes beyond the institutions, into the space of “who has whom”, there are few possibilities to call for respect for the law and expect an atmosphere of basic civilized behavior,” Malisic tells Reporting Diversity Network 2.0.
TV Happy, a national frequency TV channel that has been put to spotlight by Reporting Diversity 2.0 monitors several times, frequently airs shows full of hate speech either subtle or covert or oftentimes the shamelessly open. Journalism in TV Happy is below standards and seems to be led by political incentives. Several shows invite speakers who are close to the government and the government itself oftentimes uses TV Happy to share its own political propaganda. Thus journalistic practice is reduced to tools for attacking dissidents.
A different opinion is not a “mental fallacy”
One example of hate speech on TV Happy came on the show hosted by Milomir Maric, whose guest at the time was historian Aleksandar Rakovic. Rakovic demonstrated a desire to discredit the current Montenegrin government, and the general achievements of modern Montenegrin society. Among other things, he said:
“It (Montenegro) is a society completely different from ours, so when Novo Vujosevic wrote the book “How to recognize a an utter coward”, he wrote on the example of Montenegro – and Novo Vujosevic is from Montenegro, and he is also a sociology professor at the University of Niksic – and he wrote that book, so now I fully recognize everything I wrote about myself, but I believed that there were no more of these mental fallacies among Serbs in Montenegro. However, it became apparent that they do indeed still exist… “
The whole show suggests that having a different (political) opinion is a “mental fallacy”, and that the Serbian society is better than the Montenegrin society on the basis of a banal and inaccurate remark, that in Serbia there is no “Me to you – you to me tribal political poetics”.
Hate speech is very often directed against the LGBTQ+ community. One significant example of this on TV Happy is when Dule Savic, a Yugoslavian football star was a guest. Savic said: “Now if you are a whore, fag, lesbian, prostitute, monkey, fool, you get two hours and they still pay you… “. A little later he also said: “Gordana Comic (Minister for Human and Minority Rights and Social Dialogue) is now making a law on fag marriages for you, you want to save Serbia from that. How will you do this when the leaders in Serbia are fags and lesbians and that is promoted through your realities and other nonsense…”. He concluded with: “…You make heroes out of people who don’t deserve to be mentioned…. This is regulated by not making such fools public, end of story.”
The LGBTQ+ community was similarly referred to in another show which, both bizarrely and tendentiously, merged two topics that have nothing in common – same-sex marriages and the defense of Kosovo. The show was boosted on YouTube with the title “Fierce show”, and saw the self-proclaimed sociologist Miroljub Petrovic express views which would have surely faced immediate sanction in a country with respect for the upholding of human rights. Petrovic stated:
“One of the developmental aspects of all that is economic Serbia, since we know that the gay lobby controls finances in the world, and the fastest way to get a job, is not to finish school or college, but to become part of the LGBT population. And then you quickly get a job …”, to which the host Milomir Maric asks, “is being gay a profession then?”, Petrovic continues: “You need to invest in the economy, and the best way is to become part of the LGBT population, and then investments will come and then jobs will be created …”..
Hate speech towards women on TV Happy is considered the norm, in which even women -led programs women are presented and depicted in a misogynistic and inadmissibly insulting way. For example, politician Gordana Comic was referred to as a “woman with Stalin’s mustache” and a “crazy woman”, while politician Dragan Markovic Palma, who is accused of inappropriate relations with minors in Jagodina, is called a “gentleman”.
On TV Happy, the MP of the Serbian People’s Party, Vladimir Djukanovic, in a morning show goes a step further in belittling women who have gone through domestic violence. Djukanovic says that “it is known” that domestic violence is most often reported in police stations on Thursdays, because when a woman reports a man, he is usually detained by the police for 48 hours, so he has no way out until Monday, and “she during that time”, Djukanovic explains, “goes out with his friends, she has fun.” The host of this show listened to this misogynistic monologue of MP Djukanovic without any comment, remark or question.
The solution lies in education and media pluralism
Despite all the reports, REM did not react to all these shameful narratives of hatred. When RDN tried to contact them through their website, the form was not functioning and they did not respond to any emails sent to them. The lack of engagement from REM regarding these issues prevents further pursuit of a more responsible and respectful society in Serbia.
“Hate speech decreases as society becomes more democratic and more tolerant, and when debating returns as a chance to translate social conflicts into spiritual disputes, because dialogue, as the philosopher Djuro Susnjic said, takes you out of the world of violence and into the world of freedom,” Malisic concludes.
Malisic is of the opinion that we must return to the root of the problem by challenging policy that reproduces hatred and uses it as a tool for political battle, and in which the media is like a whip swinging over the head of any citizen who thinks differently from what the leading political power has approved.
The state of human rights in Serbia is only a reflection of the state of government institutions. Serbia today is far from a tolerant society that respects different opinions and different life attitudes regarding various life decisions. The system only nominally protects vulnerable social groups that, in essence, cannot exercise their human rights, which are discredited precisely through hate speech.
Apart from the fact that it would be more than necessary for REM to finally start doing what is supposed to do including making their site functional – another possible solution for abolishing hate narratives in electronic media would certainly be education and media pluralism, i.e. opening space for others and different opinions, which, along with the non-sanctioning of aggressive communication, is currently the second biggest shortcoming of electronic media in Serbia. At the moment, electronic spaces are not easily given to anyone else who does not agree with the ruling party, as well as its leader and president of Serbia.
All this could lead to great consequences, not only for our society, but globally for the overall life of people today, especially if we keep in mind some worldwide tendencies, such as the rise of racism and xenophobia in the wider European and global context.
Note: This article includes some derogatory expressions that were said on the Serbian TV. These expressions were used for the purposes of the analysis and do not represent the ethics and journalistic integrity of the author, Reporting Diversity Network 2.0 and Media Diversity Institute Western Balkans.
Author: Snezana Miletic
Photo: BrAt82/ Shutterstock
When music raises ethnic tensions: Goran Bregović in Korçë’s Beer Fest
September 1, 2021
Former Yugoslav rock star, Goran Bregović, announced a concert at a beer festival in Albania. This caused tensions for weeks in Kosovo and Albania as he is seen as a supporter of Slobodan Milosevic’s regime, and a motivator of massacres during the 1999 Kosovo war. The debates continued among Albanians and the police arrested 8 people for trying to stop the concert with tear gas bombs.
On the night of August 23, the Albanian police blocked all the entrances of the city of Korçë in Southern Albania, some 170 kilometers from Albania’s capital Tirana. Security forces did a thorough check-up and took away everything that could have caused an incident at the Korçë’s Beer Fest. The reasons for such high security checks was Goran Bregović’s scheduled concert. Goran Bregović who was born in Bosnia before the dissolution of former Yugoslavia is one of the most internationally known musicians from the region. However, as ethnic tensions are still high in the region, his participation caused a lot of stir. Many Kosovo-Albanian, as well as Albanian artists, called for a boycott and cancelled their performance saying that Goran Bregović represents Serbia which “motived war crimes and massacres” in the Kosovo war during 1998 and 1999, which ended with an airstrike bombing campaign by NATO.
Some minutes after the concert started a young Albanian citizen activated teargas in order to stop Bregović’s performance. “He began the concert in Albanian with his song ‘Kosovska’ in Albanian. After that, in-between tables, we saw smoke, and then just near me another teargas capsule was activated. People started moving around, but didn’t leave the party…”, says Dhorjela Cule, a journalist from Korçë who was reporting from the event, explaining that, the teargas hit a table where two ministers from the Albanian government were sitting.
“There were less people compared to other festival nights, and many tickets were given for free to invited guests so the organizers didn’t say how many tickets were sold. Discussions prior to the concert surely affected the number of concert attendees”, Cule tells RDN 2.0.
The Albanian police arrested 8 people involved in the incident. However, the concert continued till the end.
Goran Bregović was the leader of one of the most popular Yugoslav rock bands Bijelo Dugme (The White Button), which brought western rock n’ roll music to the communist country. After Yugoslavia’s disintegration and the split of Bijelo Dugme, he started composing film music, primarily for films directed by Emir Kusturica, a Sarajevo born artist who lives in Serbia and supports Serbian politics on various topics. Bregović and Kusturica even became “best men”, but years later Serbian media reported that they had fallen apart.
Bregović became world-famous after composing music for the movies Time of the Gypsies (1989) and Arizona Dream (1993). During the Yugoslav wars, he lived in Paris and Belgrade, and later performed Balkan and Romani music around the world with his new ensemble of 37 musicians named “The Wedding and Funeral Orchestra”.
Kosovo based media and partly media in Albania link Bregović’s career with the support of ex-Yugoslav president Slobodan Milošević who served as a President during the Yugoslav wars in the 90’s. “Bregović’s Kalashnikov song motivated Serbian paramilitary members to kill people in Kosovo”, were some of many news titles in Albanian-speaking media. For weeks, numerous TV debates were organized on the topic of Bregović’s role in the war of the ‘90s. “He performed a concert in Greece against NATO bombing in 1999”, some of the titles said.
Most of the reactions came from Kosovo saying that Albania invited Serbs to perform ignoring the fact that more than 10000 Kosovo Albanians were killed during the 1999 war. The media, people, and artists called for a boycott of the concert.
Arta Berisha, an experienced journalist from Kosovo’s capital Pristina and a university researcher on media issues, says the way Bregović’s participation was covered by the media in Kosovo, Albania as well as Serbia was very one-sided.
“Many of these media are not edited by professionals, but by groups of interests and political parties. This partisan reporting was also reflected in the case of Bregović’s concert”, Berisha told RDN 2.0 and explained further that most reports were individual pro-et-contra statements, but not really journalistic reports.
“Most media are only emotional. They didn’t talk about what kind of music it was, turbo-folk or music of ex-Yugoslavia, or what was going to happen at this event, and didn’t have first-hand information on the topic”, she argued.
In Albania, people were also divided as some media criticized the government for not taking into consideration “the open wounds of Albanian brothers in Kosovo”. “Edi Rama wants better relations with Serbia in spite of massacres in Kosovo”, some of the reports said.
The Albanian PM, Edi Rama, who governs Albania in his third mandate, hosted Goran Bregović in 2006 when he visited Albania for his first concert with the “The Wedding and Funeral Orchestra” in the Congress Palace in Tirana. Back then, PM Rama was Tirana’s mayor and hence honored Bregović with “The Key of Tirana”, the highest honor of this town.
PM Rama reacted twice to the accusations by addressing Bregović’s opponents as fire instigators: “A famous musician from Sarajevo whose father was a Croat, mother a Serb, the wife a Muslim, turned to be a “Serbian criminal”. However, Bregović never said anything against Albanians, he never promoted massacres and Milosevic’s regime”, Rama wrote on his Facebook profile and called the reactions a medieval hysteria. A few days later, after the concert, Albanian PM Rama wrote again: “They made Bregović a Serbian criminal without any fact, and now they say I have compared Dua Lipa with him! The hysteria continues. I didn’t compare Bregović with Dua Lipa at all, but I said the truth that those who revile and curse artists and sportsmen in either Serbian or Albanian are the same! Fascistic hysteria does not protect or honor, but only dishonors Albanians who can never be an example of hatred”, Rama stated on social media.
Jonila Godole, the executive director of the Institute for Democracy, Media and Culture and professor at the Department of Journalism and Communications at The University of Tirana, says that media did follow the principle of provocation and clickbaits.
“During August, there is not much happening in politics so the media used Bregović’s concert to fulfill this gap”, Godole pointed out explaining further that most reports she read were “black and white”.
As a media expert, Godole says that the interference of Albanian PM Edi Rama in this debate was very wrong.
“This concreted even more the division between those who were pro and those against this concert, and the media missed the chance to create a real debate on good relations in the region, the past or the war crimes against civilians or long-term good relations in the region, beyond the political demagogies”, she stated.
For Ms. Godole this debate is additionally provoked because Serbia doesn’t recognize Kosovo or the crimes that happened there. Godole says that this debate also helped the government to hide problems with fires in the country’s south as well as the arrival of refugees from Afghanistan.
On the other side, some Serbian tabloids accused Kosovo-Albanians arguing they “hate everything Serbian”.
Petar Janjatovic is one of the most famous Serbian and former Yugoslav music journalists and rock critics, and his book “Ex-Yu Rock Encyclopedia” was republished many times after its first edition. Janjatovic states that Goran Bregović is one of the most successful artists from the region and his career deserves absolute respect:
“We could talk esthetically about whether his music is good or not, but in the world where everyone wants to be on stage he made a huge success”. As a journalist, Janjatovic is well acquainted with Bregović’s career, and he thinks that people can always use a situation to make a media campaign against someone, but not really based on facts. “Bregović never supported Milosevic and he was against the war in the beginning, and that was important. Later, he moved to Paris and then Belgrade and he chooses not to talk much about the war”, argues Janjatovic adding that he personally thinks it is very important for artists to have a clear message on important issues.
“We can judge why he didn’t say more, but I think this situation is out of the context”, Janjatovic explains, although he adds that Bregović used some benefits from the state of Serbia back in the ’90s. “Bregović supported very openly Zoran Đinđić (the opposition democratic leader and later Prime Minister who was assassinated in 2003), and that is clear”, adds Janjatovic stating that at the end “we are only talking about a beer festival”.
The only political interview that can be found online with Goran Bregović’s name on it dates from 2018 and it was given to Belgrade weekly “Nedeljnik. “I was beaten up by criminals in Belgrade because I said to a Sarajevo daily that Milosevic would bring us 100 years backward. Unfortunately, that is how it is. We lost so much time in the world that was growing, and we did live so many years under a handbrake”, Bregović was quoted in this interview.
At the end of the concert in Korçë, Bregović did sing his song Kalashnikov adding: “This is an ironic song for those guys who go to the war. I hope that this place will be the last where you hear this word”.
Author: Idro Seferi
Photo: Piotr Zajac / Shutterstock
BALKAN TROLL OF THE MONTH: Stav.ba
September 1, 2021
The Balkan Troll of the Month is an individual, a group of individuals or a media outlet that spreads hate on the internet based on gender, ethnicity, religion, or other diversity categories. The Balkan Troll is selected based on hate speech incidents identified across the Western Balkans region.
Our August Troll of the Month is the magazine Stav.ba which displayed strong anti-LGBTQ+ narratives and homophobia within their article, further promoting hate speech within the community.
Stav is a political magazine located in Sarajevo Bosnia and Herzegovina’s capital. Recently the magazine published an article in relation to an event taking place during the Pride in Sarajevo. The Parade itself, which was held on August 14th at noon with the slogan of “Resistance from the Margins” was indeed Sarajevo’s second-ever Pride whereby members of the public, people from the Balkans and across Europe attended in solidarity. In fact, Bosnia itself was the only country from former Yugoslavia that had not hosted a Pride parade until 2019 due to the large number of hate speech and violence targeting the LGBTQ+ community.
During this year’s Pride, members of the LGBTQ+ community sang the verses of the famous Sevdalinka “Snow has fallen on blossoms and fruits” which led to Stav.ba publishing an article criticising the LGBTQ+ community for wrongly using the verses within the song to promote LGBTQ+ rights.
Sevdalinka is a traditional folk music genre from Bosnia and Herzegovina which is both an important aspect of their culture and tradition. These songs date all the way back to the medieval times within the region and have filtered through to the surrounding ex-Yugoslav countries over the centuries.
The article itself was titled “Sarajevo has never been an LGBTQ commune: They falsified the verses of the Sevdalinka “Snow has fallen on blossoms and fruits”. The title itself was a clear and direct indication of the lack of support for both the LGBTQ+ community and attitude towards the march itself.
During the Pride march, many individuals were carrying the verses of the Sevdalinka on various banners including the verse which caused much controversary within the article – “let anyone love who he/she wants”.
During the first Pride parade, Damir Imamovic, a Bosnian musician, sang those exact verses which seem to promote open love with no boundaries. Nevertheless, according to the article, this verse was different from that of the original. The article goes on to note that in the original version, the verse is “God, give everyone what they want”, however, due to the fact that Bosnia and Herzegovina was part of Yugoslavia and therefore, a communist country at the time, many people protested against the use of ‘God’ within the song. This led to the verse being changed to “let anyone love who he/she wants” which according to the article, had become so common that many individuals to this day don’t remember or respect the return to the original.
The author continues to place an emphasis on the fact that the verse is incorrect and cannot imply that anyone can love who they want – they even go as far as to mention that it especially cannot apply to “the variation of women with women, men with men, but rather a Bosniak girl to a Bosniak boy”. This is an extremely homophobic narrative and statement which creates a judgement of what is ‘acceptable’ love and what is not – further promoting homophobia and anti-LGBTQ+ narratives.
According to the author of the article, they were not only surprised and confused by the use of this Sevdalinka as a way of promoting LGBTQ+ rights but also by the “repeated use of the composition, which the LGBTQ population in Bosnia and Herzegovina obviously takes as its anthem”. It is clear how within traditional societies the adaptation of tradition by those deemed to be “the other”, marginalised groups within society is met with such resistance.
Damir Imamovic himself composes and sings songs which promote love without borders in his Sevdalinkas. In the Sevdalinka “Lijepi Meho” translated as “Handsome Meho” one verse reads “Dear mother, do not call it a sin that my soul burns for Meho” thereby, promoting the love of one man who is in love with another.
Thereby, the adaptation of Sevdalinka, has led to backlash from the traditional society. Society that thinks that tradition is only for straight people.
Stav has around 27,239 followers having a widespread reach to various individuals within both Bosnia and Herzegovina and elsewhere. This article is extremely negative as it further promotes hate towards the LGBTQ+ community and upholds homophobia within the community. By creating a clear statement of Sarajevo’s lack of support for the LGBTQ+ community throughout history, this article creates a clear divide within society and almost removes any possibility of hope for further inclusivity and openness towards equal rights.
By publishing such articles and posting them on various social media platforms, these negative narratives and anti-LGBTQ+ statements are further spread within society leading to further animosity and hatred towards individuals within the LGBTQ+ community.
Being a private political magazine and a media organisation, Stav has both a duty and responsibility to publish articles and extracts which further promote equality and inclusivity within society. Rather than being a narrative of division, Stav and other media organisations alike, should censor their articles to further encourage equality and stand in support of equal rights and treatment of all members of society. Rather than further encouraging hate speech and intolerance towards various groups within society including the LGBTQ+ community, media organisations should promote diversity and tolerance.
HATE SPEECH IN SERBIAN AND BRITISH SPORT
August 23, 2021
Although miles apart, Serbia and the UK share a regrettable similarity: hate speech in sports. The slogans that are shouted at football matches are always directed against minority groups. In Serbia, the most common targets are members of the LGBTQ + community, Bosniaks, Albanians and the Roma community. The UK, on the other hand, has long been criticised for its level of institutional racism present within its society itself and various institutions. Indeed, a recent report by the Commission on Race and Ethnic Disparities was deemed highly problematic and a missed opportunity for systematic change after it ‘failed to acknowledge the shocking disparities in healthcare, education and numerous institutions which affect minority communities in the UK’. The report itself was an investigation carried out by the UK Government in response to the Black Lives Matter movement and awareness raising of the levels of racism within the UK.
At the beginning of the month, at a football match in Novi Pazar, Partizan’s football club fans were shouting the name of convicted war criminal Ratko Mladic and “Nož, žica, Srebrenica” (“Knife, wire, Srebrenica”), which glorified the genocide in Srebrenica. Although the Super League announced that it would submit reports to the Football Association of Serbia due to the incident at the Novi Pazar – Partizan match, the promotion of nationalist ideas is nothing new in stadiums in Serbia. In 2013, Serbia adopted the National Strategy for Combating Violence and Indecent Behaviour at Sporting Events, but there was no noticeable progress. In addition, the European Commission against Racism and Intolerance (ECRI) announced in its report in 2017 , that there are indeed “strong links between violent fan groups and extreme right-wing organizations that have links to nationalist politicians and organized crime.”
During the course of England’s matches in Euro2020, the English National Team had shown both its solidarity and support for anti-racism by taking a knee in advance to their matches in association to campaigns such as Black Lives Matter. Although the players’ stance was welcomed by those who followed the games, there were times that the players were met with strong disapproval and hatred amongst the fans. During their match against Romania, the England team players who took the knee were met with loud booing from the crowd which led to anger and frustration amongst the nation. Boris Johnson himself was criticised on the premise that although he wanted ‘the whole country’ to get behind the England team, he has refused to condemn those responsible for the booing.
Following the Euro2020 Finals match between Italy and England Marcus Rashford, Jadon Sancho and Bukayo Saka were subjected to racist abuse online after they missed their penalties. This was then followed by acts of vandalism in Manchester in which the artwork in tribute to Marcus Rashford was defaced in the early morning following England’s defeat.
According to an article on ITV, most of the racist abuse and hate speech aimed towards the three players on Twitter originated from the UK after which the social media company revealed that it deleted almost 2,000 tweets in the wake of England’s final. As a result, Twitter acknowledged its need for a more robust monitoring of hate speech and racism online by creating a safe platform where racism has no place. Twitter furthermore noted that ‘racism was a deep societal issue still also taking place offline’ but equally on an online platform too. It is noticeable that Twitter policy is different for the Western Balkan countries. Although Twitter announced that they were intended to remove the content that denial Srebrenica genocide, the hate speech (and genocide denial) can still be spread on this platform.
As a reaction to and result of the numerous racist hate speech found both online and offline, many media outlets shamed and exposed such behaviour.
Most notably, news media including BBC, Al Jazeera and the Guardian reported on the various racist online hate which targeted all three England players. The BBC reported the number of supportive messages which covered up the racially aggravated damage at the mural at 02:50 BST on 12 July. People described Rashford, Sancho and Saka as ‘national heroes’.
According to a Guardian article from February this year, “last season 287 of the 2,663 football fixtures played in England and Wales featured at least one incident of hate crime whilst arrests for racist or indecent chanting rose by 150%.” Interviewed by the Guardian, sociologist Dr Jamie Cleland who has been uncovering and focusing on discourse amongst football fans has been quoted to argue that there has been what he calls a ‘casualisation’ of language:
“Society had become a lot busier, and so social norms aren’t being challenged as they would have been historically. People are getting way with things that they wouldn’t have a generation previously.”
Despite the positive reaction from both the public and media outlets who successfully reported on the incidents of racist hate speech online and exposed the numbers and figures, the overall conclusions are the same – that social media companies are the ones to blame for their lack of reaction and measures put in place to prevent such hate speech online. According to vox, ‘Facebook does not proactively moderate a common type of racist attack which were all aggressively being used against the three football players which included ‘comments full of monkey and banana peel emojis’.
It is worrying that hate speech in the stands moves to the media. Although according to the Serbian Journalists’ Code, journalists are obliged to oppose anyone who violates human rights or advocates any kind of discrimination, hate speech and incitement to violence, Serbian dailies Informer, Novosti and Alo reported the shouting of fans without any criticism or condemnation. Portal Alo even had an article condemning the Danas newspaper which actually condemned the slogans that Partizan football club fans shouted. Even the media that condemned the shouting of fans in Novi Pazar, remained only at the factual level of reporting, unlike BBC and the Guardian for example. Serbian media did not report about hate speech and denial of Srebrenica genocide after this incident. Only youth portal Zoomer had the article “Riots in the match Novi Pazar – Partizan: Where are we 20 years after the war?”, in which they critically approached the incident. The normalisation of hate speech in society could be a result of not critisising those who are responsible for it, including sports fans. Such normalization could lead to discrimination, violence, hostility and stereotypes that are the basis of hate crimes.
One of the recommendations of the European Commission against Racism and Intolerance
for Serbia is further education that should include the consequences of hate speech in recent history, including the genocide in Srebrenica. The media could use their educational role to implement such action, however, it is equally important that political figures take a stance against hate speech and condemn slogans and banners against marginalized groups as well.
Media outlets have a moral obligation and duty to both censor and expose hate speech and racist discourse both online and offline. As a result of the racist abuse brought by the Euro2020 finals, it is evident that most of Britain’s large media outlets did indeed speak out against such behaviour and successfully exposed the level of hate speech and racism amongst English football fans. Furthermore, a common theme amongst many of the reports was the common view that social media companies have the responsibility and duty to have stricter restrictions in place in order to monitor and prevent hate speech and racism online. Social media companies should learn a lesson from this incident and evaluate their level of proficiency in monitoring and reporting hate speech online as such platforms should be a place of diversity and equality rather than a feeding ground for hatred and racism.
Looking at hate speech in similar sectors but in different regions, in this case in British and Serbian sports, can become a lesson for examining and implementing policies which are necessary for preventing the spread of hate speech online.
Reporting Diversity Network emphasises the importance of fair media through diversity and impartiality to break free from the narratives of division.
Authors: Hana Kojaković and Ivana Jovanović
Photo: Fotosr52 /Shutterstock
Nejra Latić Hulusić – Women, Activism and the Media
August 18, 2021
Nejra Latić Hulusić, a director and activist from Bosnia and Hetzegovina (BiH) recently posted on social media that she had been ordered to stop swimming at the Panonika beach in Tuzla because she was wearing a burkini -a full-body swimsuit. This is not the first time for women who wear the hijab and swim in a burkini to face such bans at public swimming areas in BiH. Yet, the criticism Nejra Latić Hulusić published on social networks provoked a barrage of negative comments and insults against her.
“A pious woman does not go to public bath areas…”, “Stay at home, that’s where you belong”, “[She is] not even close to being called a believer. A true believer must not (for one thing) seek to attract attention with her appearance (except that of her husband). And she put on her make-up and her shirt, with her tits almost popping out”, are only a small fragment of the comments she received under her post.
“Banning from swimming in a swimsuit covering the torso, arms, legs, and hair, which is made of the same or even more acceptable material from which most swimsuits are made, violates my freedom to cover or reveal my body to the extent I want, without violating the Law on Public Order and Peace… Removing me from the water only because I covered my arms and legs and put a silicone cap and a lycra cover (which is otherwise desirable in pools with filtration to prevent hair getting stuck in the filters) was an ugly attack on my guaranteed freedom”, Latić Hulusić tells RDN.
For her, the most hurtful comments were the ones from people who watched her in the water for two days before she was removed from the area, and who found the courage to say something to her only after the lifeguard’s whistle was blown.
“A woman in water with a big straw hat said that she was disgusted by me being wrapped like this. A man shouted that a scarf and swimming do not go together. I don’t care what people say, but it hurts to see that people neither dare to say what they feel nor they know how to articulate it – they are being stunted in silence – until someone blows a horn to announce a witch hunt. This is the case everywhere, from Panonika to the very top of the political establishment. People are silent until they feel they have permission to say something. Let’s face it, here we wait for permission to love as well. This is more visible in an online space because people hide behind keyboards, but it is very similar in real life”, says Latić Hulusić.
This was not the first time that her posts were met with criticism and insulting comments. The local public knows Nejra Latić Hulusić as one of the leaders of “Fight for Life” and “Women’s March”, the protests that demanded the resignations of those in power because they did not adequately respond to the COVID-19 pandemic.
This case and the responses it received from the Bosnian society made clear that our society is burdened with prejudices. The media unfortunately follow these backwards trends as some reported about it using an abundance of stereotypes. Latić Hulusić, however, reminds us that there are also media that report properly.
“The entire “Fight for Life” and “Women’s March” protests that we organized twice for the purchase of vaccines were broadcast live by two large TV stations. There are also the regime media, which spread lies, insults, bias information…”, says Latić Hulusić.
She stresses out the fact that that the weakened financing of the independent media forces them to struggle for survival by using clickbaits, sensationalist headlines, and frequent news from the black chronicle.
“The story of media sensationalism [in BiH] is the Catch-22. The audience does not read or click on normal news but it goes for ‘blood, semen, and scandal’. The media outlets struggling to make ends meet shut down. Being a child who grew up on the hard crust of journalistic bread, it hurts me to see that today there is almost no ethics in this honorable business. Seldom you will find an article that is not commissioned or painted by bias, unilateral. Journalists are fighting one another on behalf of their owners. Journalists today have owners and patrons. They are being bribed, blackmailed, attacked … This is what really hurts me because, to me, journalism is the noblest call in the fight for freedom, second only to art”, Latić Hulusić concludes.
Author: Jasna Fetahović
Photo: Nejra Latić Hulusić
HATE SPEECH IN THE WESTERN BALKANS: July Monthly Highlights
August 10, 2021
Throughout the month of July, the RDN monitoring team has detected a range of hateful narratives and discourse. As we enter the tourist holiday season, there has been a rise in hateful narratives directed towards various ethnic groups including high levels of ethnic discrimination and racism across all six Western Balkan states.
Tourism and the rise of ethnic discrimination
During the peak of tourism season, there has been a rise in cases of hate speech in the Western Balkans in relation to tourists from the region who travel within the region. Such incidents of hate speech helps to uphold negative stereotypes and disinformation.
Luxury resort Aman Sveti Stefan used to be known for its exclusive seaside for elite tourists nevertheless, this year its beaches have now been opened up to the public.
An author of an article that was published on the infoportal, aktuelno.me displayed strong ethnic hatred towards tourists from Serbia and the Republika Srpska (BiH), by using strong ethnic narratives and derogatory terminology to refer to them as “tomato tourists” and “wandering cattle”. Such narratives and negative group labelling increase tension and hatred amongst ethnic groups within Montenegro.
The author of the article goes as far as to accuse tourists from Serbia and Republika Srpska (BiH) of leaving their excrement on Montenegrin breaches – another example of negative narratives being created to stigmatise tourists of Serbian ethnic origin.
Furthermore, the author mocks the statement of the Montenegrin Deputy Prime Minister – Dritan Abazovic- who claimed that this tourist season could indeed be a record number of tourists.
Such articles promote ethnic hatred and uphold stereotypes and hostility between various ethnic communities.
Similarly, in Albania there has been a rise in ethnic discrimination towards Serb tourists in the month of July. An article recently published by Al Jazeera Balkans blog which highlighted the love of Serbians to spend their summer holidays in Albania was picked up by Shqiptarja.com newspaper and posted on Facebook with the title ‘here’s how Serbs fell in love with Albania!’ The Al Jazeera article itself looked at the areas and countries that attract most Serbian tourists and Albania was one of them.
Although the Facebook post itself does not include any hate speech, a comment made by an online account on Facebook included highly insulting, denigrating, and humiliating statements towards Serbs. This individual commented under the article: “a very beautiful thing. After we were killed and our sisters raped in Kosovo, we now have to see them face to face on the beaches, at a time that Croatia doesn’t want to look at them at all”. Not only is this comment highly insulting and problematic as it promotes a further division between Albanians and Serbs on the basis of linking the present day to the past conflict between Kosovan’s and Serbs during the fall of Yugoslavia, but it also further promotes hate speech and xenophobia towards the Serbian population. Such comments uphold ethnic discrimination within the region and lead to further hostility between both ethnic groups.
In Bosnia and Herzegovina, the film director Nejra Latic Hulusic who wanted to swim in a burkini in the public swimming pool in Tuzla was denied entrance. She was asked to leave the pool as she was told that she could not swim dressed. As a result, Hulusic took to social media to express her shock and anger which led to the pool manager’s son writing a post on Facebook – “I am sick of these ‘new believers’ who fight for religious rights and freedoms in a country where religious communities have the status of the deity itself and which manage all processes in society such as Bosnia and Herzegovina”.
This comment is highly problematic due to its ethnic, racial, and religious discrimination rhetoric. By banning Hulusic entrance into a public space based on her religion and private belief shows prejudice and intolerance towards people of various ethno-religious backgrounds. Furthermore, by making such swooping comments on social media, further undermines the seriousness of the situation and downplays the level of religious discrimination, which only further upholds such hateful narratives.
Ethnic prejudice and hostility in Kosovo
The info portal kosovapress, published an article about a recent case of water poisoning in the Decan region where over 1,500 citizens have sought medical help. While it was still not clear if the cause of the poisoning was water, Naim Muçaj, the owner of a restaurant which is located approximately 500 meters away from the water well, stated that a few days before the first cases appeared two young people in a white SUV with Serbian, Novi Sad, license plates visited his restaurant and had asked him about the road leading to the Deçan monastery. “[T]hey came out of their car, with a car registration from Novi Sad, they entered like gangsters…they looked suspicious to me,” the owner commented.
The first cases of poisoning were recorded two days later, prompting the restaurant owner to raise suspicions about the possible involvement of two young men from Novi Sad in the alleged water poisoning. The owner of the restaurant informed the police about the conversation with the two young men, after which he handed over the camera recordings. Investigations have been carried out, while the Basic Prosecution in Peja has issued a statement following the information received about the visit of two persons of Serbian nationality moving towards the Monastery of Deçan. With the authorization of the Chief Prosecutor in Peja and in coordination with the intelligence agency and Regional Directorate of police in Peja, they have taken appropriate steps and the two individuals have been identified. Furthermore, in the recent communique of the Basic Prosecution in Peja, it was confirmed that further steps would be taken if the possible connection between the two individuals and the incident itself were to be confirmed.
Naim Mucaj’s statement was then reported by almost every media in Kosovo, without basic journalistic job to check data was done, thus further spreading stereotypes based on prejudice and accusations. This incident is a clear example of ethnic discrimination and xenophobia by making a connection between two young men who visited the area a few days prior to the water poisoning. By making a clear emphasis that the two individuals came from Serbia, and yet holding no substantial evidence linking them to the incident, this only further maintains hostility between the Kosovo and Serbian population.
Ethnic hatred towards the Roma community in North Macedonia
In an article on sdk.mk info portal, the headline read “we will deport beggars, they come to Struga to make money and are a nuisance to tourists, says Mayor Merko”.
The Mayor of the city of Struga, Ramiz Merko made denigrating comments towards people who beg within the city especially during summer to which the Mayor responded by claiming that he aims to take measures. He went on to call them “boring” and a “nuisance” to tourists and people who are trying to eat lunch in the city but keep being interrupted. He furthermore, added that he plans to deport these beggars even if that meant separating them from their children. He was quoted saying:
“we determined where to hold them for 24 hours. Of course, we’re unable to do this with the children due to the Law, but we can and will deport the parents to wherever they came from, to reduce the numbers of beggars in Struga”.
He also encouraged people not to give money to beggars so as to not motivate them to return.
In context, beggars across Macedonia often belong to the Roma community. Such comments made in public media can further lead to ethnic discrimination and hatred towards the Roma community. When public officials with a wide audience make such derogatory comments hateful narratives are only further upheld.
Following the incident, The European Centre for Roma Rights submitted a complaint against Ramiz Merko’s statements on the ‘grounds of ethnicity, race and skin color, belonging to a social group, property statues or belonging to a marginalised group’. Despite this, Ramiz Merko defended his statement by adding that the media misinterpreted his words as he did not mean to make any discriminatory statements. Nevertheless, Merko submitted a letter to the Ombudsman of Macedonia in which he states that he ‘regrets if his statement led to a situation where someone in a group or community has to file a complaint and apologises if he offended someone with his statement’.
Overall, the Ombudsman closed the case due to the fact that Merko made an apology and has not followed up with action of deportation of the beggars in Struga. Nevertheless, the media, by such reporting on this issue, have contributed to reinforcing stereotypes against Roma and socially deprived people.
Strong nationalism and ethnic narratives in Serbia
At the anniversary of the Movement of Socialists, the Minister of Internal Affairs, Aleksandar Vulin, spread strong narratives of ethnic discrimination, xenophobia and racism towards people who are not Serbs within the region. Vulin made a comment during his public address regarding the task of this generation of politicians which was quote “to create a Serbian world, to unite Serbs wherever they live”.
He also added that
“because the people who have the experience of the Jasenovac genocide, who have the experience of the operation Storm (Oluja), and who have experience of the March pogrom (Martovski pogrom), have no right to hand over their destiny to others, or be given names by others, to be determined by others (..). they have no right to give up integration and unification, they have no right to give up the Serbian world. And for the Serbian world to emerge, Serbia must be economically successful, well-led to have an army capable of preserving both Serbia and the Serbs wherever they live. In order to preserve such Serbia, we must do everything to continue the policy of Aleksandar Vučić. Only that; only that is victory; only that is a guarantee of the survival of our people and nothing else”.
Such strong nationalist narratives, could lead to the further marginalization of individuals of various backgrounds living in the country.
Such narratives are not only dangerous as they raise tensions and are reminiscent of the events which took place during the conflict of 1990s, they also undermine the identity of individuals living within Serbia who may be of various ethno-religious backgrounds.
These comments can, furthermore, come across as insensitive and upsetting to those who fell victims to the crimes which took place during the conflict. They further create hostility and tension amongst various communities within the country by recalling moments in history where many people lost their loved ones.
This speech was broadcast on national television RTS and was thereon, shared by all the media further promoting such strong ethnic, nationalistic narratives.
SERBIA’S GENDER-BASED VIOLENCE SCANDALS AND THE MEDIA’S RESPONSIBILITY
August 4, 2021
When Marija Lukic and Milena Radulovic decided to talk about sexual harassment, they opened the Pandora’s Box in Serbia. Cases started flooding the media about systematic sexual harassment and abuse as well as verbal abuse in schools, state run hospitals, state institutions, high ranked politicians.
Marija Lukic who was the secretary of Milutin Jelicic – mayor of the town Brus in southern Serbia and member of Serbia’s ruling party from the town of Brus in southern Serbia – accused his of sexual harassment. According to Lukic, during the course of two years, Jelicic sent her almost 15000 lewd messages. This incident led to Jelicic’s conviction of 3 months of imprisonment.
Radulovic’s revelation as well as the stories of other women attracted a lot of media attention in Serbia. One of the most prominent examples is that of Danijela Stajnfeld, an actress who claimed to have fled in the US following her rape by Branislav Lecic – one of Serbia’s most known actors who served as the country’s Minister of Culture and as the leader of Serbian Democrats. During the trial Stajnfeld gave a recording of his admission as evidence. However, Lecic is a powerful man with a lot of media influence. He claimed the recording was a “rehearsal of a play”. Despite other actresses coming forward, including Merima Isakovic – a once famous movie star who now works as a psychiatrist in Australia – the courts dismissed the case.
In the same vein, Nenad Prokic, a professor at the Faculty of Dramatic Arts, a playwright and a former opposition politician who was one of the founders of The Belgrade Circle of Writers, Writers’ Forum and the Liberal Democratic Party, as well as an MP in two terms, was reported to his University’s faculty for sexual harassment by five of his female students including sending an inappropriate photo to one. Although the news went almost unnoticed, Prokic took to the media to excuse himself and justify his actions.
As incidents of sexual harassment took the media by storm more and more women came forward. Journalist and blogger Mina Smiljanic revealed that an anaesthesiologist at Belgrade Obstetrics and Gynecology Hospital “Narodni Front” verbally abused her and said he was “sick of all women”. In addition another woman revealed that she was slapped during labour by her gynaecologist.
To add to the above cases, cases of sexual harassment of underaged girls came to the fore. One of these is the ‘sex parties’ in the town of Jagodina organised by Dragan Markovic Palma, a politician and leader of the Serbian Unity Party which is close to the government. Those parties were attended by several government officials and politicians. Another, similarly horrifying story comes from a researcher at the Petnica Research Station who has been accused of sexually harassing minors and young adults between 2003 and 2014. In both cases, although the local communities knew what was happening everyone remained silent.
The case of the Petnica Research Station is one of the most noteworthy examples of how the media report on -or choose to ignore – gender-based violence. The local community as well as the local media knew for years about the events that were taking place in Petnica. However, no one talked. Victims could not find anyone in the media to report on their story and the local media were highly pressured by the authorities. It is when the Belgrade based newspaper Vreme published the story that suddenly everyone found out of the endless abuse in the premises of the school.
It is no secret that Serbia’s media – most of which are controlled by the state – only care about their ratings. For this reason they reported on sexual harassment in the most inappropriate way they could.
“When it comes to media coverage of sexual violence – the women stepped forward and spoke publicly about the rape but all over the region we read headlines about “sex scandals”, not the rape. Media have the strength and power to shape perspective; therefore, reporting and commenting on gender-based violence should always help victims and prevent future violence. “Click bait” headlines, the romanticized crime (“He killed her out of jealousy” – the headline which de facto romanticizes violence), the lessening or the denial of the crime contribute to the atmosphere of violence,” Ivana Kekin, a prominent intellectual and a psychiatrist from Zagreb told Media Diversity Institute.
Reporting on such issues is no easy task. Journalists as well as the media in general need to approach them ethically and with consideration to the implications they may have to those involved. Following ethical standards is crucial as one statement that may be considered harmless, may cause several damage to victims and survivors of sexual abuse. Apart from a few independent media, the majority of Serbia’s media failed to report responsibly on these stories. Most media, including mainstream media, approached the issues as a tabloid newspaper would do: in the worst, most sensationalist way that belittled the experiences of the women who came forward. The news became all about the experiences of the victims but not in a way that would empower survivors. Reporters question the silence of those women and the reasons they did not come forward sooner disregarding the complexities of speaking about sexual abuse. Some media, went as far as to support that women deserved to be abused and harassed, they questioned the way they looked and dressed, their profession as well as their behaviour. Some journalists even searched these women’s social media profiles, downloaded their photos and judged them publicly.
Wrong steps of the media and the state
The atmosphere of gender-based violence in Serbia is fuelled by the very top of the state – the President of the Republic of Serbia, Aleksandar Vucic. During an informal meeting with opposition leaders Vucic called them “girls” – meaning that they are weaker than him, that they are not equal, that they are less important, that they are “like women” and therefore they are worth less than him. Despite apologising, Serbia’s leader gives a very clear message: women and girls are not equal to men. Such statements can have detrimental impacts to the society as they are covered by the media.
By covering issues of gender-based violence without respecting or following ethical practices the media contribute to patriarchal stereotypes. Serbia’s distinct patriarchal mentality which is complimented by the Balkan version of matriarchy leads to a situation that the media and the state act as an obstacle to those who want to come forward and expose the fallacies of the society. Whistle-blowers’ efforts to expose and bring to justice predators are discouraged by the way the media treat them and such crimes remain hidden.
The moment victims get a mutual support from media, state institutions, as well as from the president of the state who sets the atmosphere in the society, the public will stop turning a blind eye to sexual violence, stop questioning the victims’ statements or downplaying these terrible stories.
“Media coverage of gender-based violence should be done with integrity; the act of violence neither should be justified in any way, nor should it be trivialized, nor should it be romanticized by sending sensationalist and ambiguous messages about who the one responsible for the violence is. The perpetrator is always the one responsible for the violence, not the victim,” Tijana Grumic, a leading Serbian playwright tells Media Diversity Institute.
“Normalization of violence is pervading many segments of our society – from jokes about violence to laws which often fail to protect victims. In this context, since the processes of changing legal regulations are slow, and even when they do happen, violence will not simply disappear; I think that an important step towards changing the perspective is educating – educating children from the earliest age on all existing types of violence, as well as enabling those who experience violence to talk about it,” Grumic continues.
Ivana Kekin also believes that sex education in schools could prevent all kinds of manipulations, even sexual ones. Kekin thinks that we must take action on multiple fronts:
“Firstly, we must teach children from an early age to recognize gender-based violence. Secondly, we must ensure the certainty of punishment for perpetrators and constantly send a clear social message that violence is unacceptable (the role of the media). All these conditions must be met before we can expect that victims, as well as observers, will feel safe enough to reveal the violence in a timely manner. However, nothing can happen without a real political will. In order to make changes in legal system, social activism and civil society organizations, whose social role is important and irreplaceable, must have associates in state institutions and in politics. “
Taking action on multiple fronts is crucial and the media have a crucial role to play
“It is absolutely necessary to believe those women who are brave enough to talk about their experiences of abuse and violence at any time, instead of asking them why they were silent or waiting. They were silent and waited just because there are those who ask them those questions. Laws and procedures might not be encouraging for victims, but, anyway, it is not the law what obliges the victims to report the violence. They do it if and when they feel ready. That is why it is important that we support each other, that we help the injured heal their wounds, that we let them know that we are ready to listen to them whenever they are ready to speak about the violence and, of course, to believe them,” Tijana Grimic says.
The media have a responsibility to report on gender-based violence in the most ethical way and by following journalism’s codes of conduct. Without such practices victims will not come forward and such crimes will continue.
Author: Snezana Miletic
Photo: Africa Studio / Shutterstock
BOSNIA’S NEW PORTALS ARE A FERTILE GROUND FOR HATE SPEECH AND SEXISM
August 3, 2021
In the countries of the Balkans, including Bosnia and Herzegovina, new media, most often portals, which provide no contact information or any information on the ownership or editorial structure on their pages are “emerging” every day. Clearly, their only mission is to make money, and for that they need clicks.
That is why they abound in unprofessional and unethical texts with sensationalist titles. One such portal is Genijalno.org, whose texts were analyzed by the platform Raskrinkavanje.ba. The specialty of this portal are texts related to women.
“This portal publishes articles about physical appearance and the dress-style of women, often age shaming women. The articles about physical appearance also contain disgusting descriptions and insulting phrases, such as mass shame, disgusted passers-by, torment… “, says Raskrinkavanje.
The BiH portal Genijalno.org published an article in which its author tried to answer the question “whether it is appropriate for women over 45 to wear torn jeans”. At the same time, the author concludes that it is this that distinguishes “a serious and an older lady” from younger girls when it comes to their attire”. These descriptions are supported by a photo gallery of women wearing torn jeans, and readers are allowed to comment on the topic. The comments are full of sexism and insults.
Journalist Brankica Smiljanić believes that the trend of stereotypical and irresponsible reporting on women is now even more pronounced than before because women themselves are beginning to realize how big a problem this is.
“Women in the Balkans are still seen through the prism of their beauty. They are believed not to be able to do the same jobs as men, and if someone steps out of this framework, they are portrayed as a mascot in some media, as if they are doing the impossible, something that is only meant for men. It is difficult to get out of those shackles, especially because some media make a living from it”, says Smiljanić.
She points out that the media comment on a woman, no matter of her position, in a different way than her male colleague.
“Description of women always starts with the look, and only at the bottom of the text there is an account of what she does”, says Smiljanić, recalling that only during the COVID-19 virus pandemic there were countless examples of commenting the expert’s hairstyle rather than what she was saying.
“It always comes down to how old a woman is, whether she is young or old, and how she came to that position in the first place. If she is not a beauty, then she is smart, and if she is beautiful, then she is certainly not that smart, and she probably has some connections”, says Smiljanić.
Stereotypes are an effective ally in media attempts to portray women in comparison to men. In such a media space, women feel insecure about making public appearances and being subjected to constant criticism. This can further contribute to having e.g. fewer women in politics. They are constantly being told that they don’t know it, that they don’t belong in politics, and that they should be doing jobs more appropriate for them. In such situations, women start believing that and give up.
The image of women painted by the media is, in fact, the image mirroring the general attitude towards women in Bosnia and Herzegovina and their social engagement. It is burdened by a patriarchal relationship in which stereotypes and prejudices still prevail, said longtime politician Besima Borić who is a member of the Social Democratic Party of BiH.
“The media rarely report on the benefits brought by women’s engagement to overall social life, the changes that women have brought by opening up various, often obscured, topics that have not been in the public eye … Usually, in the media we find a rather superficial approach to everything that women do, with few exceptions, of course”, says Borić.
Women’s success of stepping out from the private and entering into the public sphere is unforgiving, she highlighted.
“This is best seen in the images and topics that prevail in the media. These are images of botoxed beauties more often than successful female scientists, images of victims of sexual violence rather than images of women human rights activists and the like. Let alone women politicians. Comments about their appearance, hairstyle, clothes are much more present than the messages they send and the positions they take, which usually remain in the background. All this creates insecurity and discomfort, a pressure that often women cannot withstand, and they withdraw. That is often the very goal of the opponents of the deconstruction of patriarchal shackles and the release of women’s centuries-old captivity”, Borić argues.
According to the Press and Online Media Code of Bosnia and Herzegovina, “journalists shall refrain from making direct or indirect comments that place individuals in an unequal position or discriminate them based on their sex, gender, gender identity, gender expression and/or sexual orientation.”
Although the Code is morally binding on journalists and editors of print and online media, it is clear that many do not adhere to these basic professional standards. The media community and the media are trying to influence the irresponsible and continuous reporting, but this is becoming impossible because the battle for “Likes” is difficult to win and more and more media increasingly succumb to such pressures, believes Smiljanić.
“Indeed, some other mechanisms are needed, other than the conscience of the individual writing the text i.e., self-regulation, because, unfortunately, some people working in the media have no clue about the responsibility that this profession entails, she says.
Author: Jasna Fetahovic
Photo: Mary Long/ Shutterstock