Author: Ivana Jelača
TROLL OF THE MONTH: TV PINK
October 4, 2021
The Balkan Troll of the Month is an individual, a group of individuals or a media outlet that spreads hate on the internet based on gender, ethnicity, religion, or other diversity categories. The Balkan Troll is selected based on hate speech incidents identified across the Western Balkans region.
Our September Troll of the Month is TV Pink who spread sexist and misogynistic narratives towards women and victims of rape as well as ethnic discrimination and xenophobia.
TV Pink is a privately owned national TV station in Serbia and one of the leading commercial stations in the country. During the morning show ‘Novo Jutro’ on TV Pink, former Serbian football player and coach, Dušan Savić was invited as part of the programme and shared his opinions regarding the case against Miroslav Aleksić – director actor and acting teacher- who was recently released from prison following various rape allegations. Savić, a good friend of Aleksić, defended his friend by spreading harmful sexist narratives and victim blaming.
Last January, the Belgrade Higher Court ordered a ‘30-day custody remand for Miroslav ‘Mika’ Aleksic, who was accused of raping several female pupils, at least one of whom was a minor at the time’. Aleksić’s acting school was extremely popular in Serbia where ‘according to some local media around 3,000 people attended his classes over four decades’. Many of today’s famous actors and actresses as well as TV presenters attended his acting school.
Indeed, the MeToo Movement has helped start discussions towards the safety of women and violence against them including rape and sexual assault.According to Vanja Mecanović, a member of the NGO Autonomous Women’s Centre, the MeToo Movement has had a “positive trend of supporting the victims who were afraid to report the violence for a long period of time”. Within Serbia, the hashtag #NisiSama (you are not alone) started following the decision of actresses Milena Radulović, Iva Ilinčić and five other women, who attended Aleksic’s acting school to come forward and report instances of sexual harassment, rape and violence by Miroslav Aleksić. This further encouraged others to come forward and tell their story. As a result, the Facebook group ‘Nisam trazila’ (I didn’t ask for it) was created to support women from the whole region, supporting one another through the hashtag #NisiSama.
When talking about the various actresses who came forward to accuse and expose Aleksić for both rape and sexual assault, Savić commented that “it’s not only about Mika Aleksić, it’s a much deeper story and more dangerous”. He also said to the TV host Jovana Jeremić that
the “attack on Mika Aleksić and that affair was constructed and made for almost a year and a half and financed from various sides, designed not only in our country but also in others and Lečić, Palma and Petnica case were later added to the story, and even your colleague started calling out Bata Miladinović, who died twenty years ago”. Following these serious rape denial accusations, the host of the morning show made a comment to add that “people do all sorts of things for 5 minutes of fame”. Such a comment made by the host of a morning show which has national frequency, is extremely unprofessional and runs the risk of presenting a national TV channel supportive of Dusan Savič’s assumptions and allegations of the ‘false’ stories of rape.
Savić linked the recent rape allegations as a mechanism for attacking the Serbian nation thereby, suggesting that rape allegations are a tool for attacking the country itself rather than actual accounts of violence towards women.
Savić went as far as to claim that all these stories were indeed ‘made up’, arguing that this “made-up affair” started “when there was a lot of lobbying around the world for the propaganda Muslim movie (Quo vadis, Aida)” – a movie set during the Srebrenica genocide.
These narratives are extremely dangerous and xenophobic. By making comments that include ethnic discrimination and genocide denial, Savić spreads and upholds anti-Bosnian rhetoric which are both dangerous and harmful towards the victims of genocide and those who suffered the wars in Yugoslavia by creating false narratives of denial.
Not only are such sexist and misogynistic narratives harmful but by promoting such hate speech openly on a national TV Channel, these ideas and false premises are spread and upheld within the population.
TV Pink, has both a moral obligation and a duty to stand up to hateful, misleading narratives such as those promoted by Dusan Savić – as this event took place on their morning show, the television station is responsible for the content which is shared and aired on their programme. Allowing such comments on a TV channel with national frequency, further promotes sexism and misogyny within the community whilst also allowing both rape and genocide denial to be said openly with no consequence. TV Pink has a duty to monitor the content of their shows and ensure that such harmful, unfounded, narratives are both exposed and counteracted to prevent them being accepted and maintained within society.
It is, furthermore, the duty of regulatory bodies such as the Regulatory Body for Electronic Media (REM) within Serbia to react to such harmful narratives to prevent them from being said on national TV platforms with no repercussions of any sort.
Recently, Media Diversity Institute Western Balkans made a public statement to various media organisations in response to unethical reporting and secondary victimisation following the incident on TV Pink in which it was made clear that the broadcaster violated several rules and regulations in place for the protection of human rights in the field of media services. The most notable was Article 26 which explicitly states that when informing about violence or tragic event, the media service provider is obliged to do that in a way that will not violate the human dignity of the victim of violence or tragic event nor a person close to them, and especially in a way that they are not exposed to repeated suffering.
Therefore, the media has an obligation and responsibility to ensure that when reporting on sexual violence they are aware and conscious of the sensitivity of the topic itself and nature of that trauma so as to provide a safe platform for victims of sexual violence to come forward and not promote narratives of denial which leads to further silencing.
Read the article in Sebian.
MONTENEGRO ETHNIC DIVISIONS MIRRORED IN DIVISIVE MEDIA DISCOURSES
September 24, 2021
Hearing my two Montenegrin colleagues recently describe what they felt on September 5th – one describing mostly peaceful protest with cooperative police in Cetinje and the other one a terrifying panic over her impression that there is a violent chaos taking place as following the media and social networks from home – to me sounded like a perfect experiment of how media can shape the perception. But this was not the only example where one could see opposing versions of what happened around the enthronement of the Serbian Orthodox Church’s Joanikije II in the Montenegrin town of Cetinje monastery. Depending from where you tuned in, followed from or whether you participated in the Cetinje events earlier this month, it could seem as different events and places.
Days before the disputed enthronement and still continued, the media sphere was filled with different versions of what was to happen – one could gather both that Serbian extremists are taking over Montenegro and that the Montenegrin nationalists were trying a coup d’état. Accusations of extremism flew around on all sides as well as qualifications such as “hordes”, “terrorists”, “betrayal”, “fascization”, “occupation”. How to make sense of it?
The enthronement
People from several cities in Montenegro gathered in Cetinje to protest against the enthronement of the Metropolitan of Montenegro and the Littoral of the Serbian Orthodox Church seeing it as a way of still claiming Montenegro as part of Serbia, from which it separated in 2006. Protesters stood against denial of Montenegrin national identity and against claim of the country’s historical capital as place of enthronement for the Serbian Orthodox Church.
By blocking the roads that lead to the town, the protesters did not allow the Serbian patriarch and clergy from coming to the Cetinje monastery. Police used teargas to push back hundreds of protesters some of whom threw rocks at them and set tires on fire. Persistent for the enthronement to take place, backed by the Montenegrin government, the clergy arrived to the monastery by military helicopter. Under the protection of bodyguards and sniper blanket, the priests held the ceremony for Joanikije. Dozens were injured and arrested, including an advisor to the president and former police director.
While the current prime minister Zdravko Krivokapic helped and welcomed the event, the country’s president and virtual ruler of Montenegro of three decades Milo Djukanovic saw it as a way of still present or a renewed influence of Serbia and Russia. More and more visible in the recent years, the two ethnic blocs, Serbian and Montenegrin, set out to be the basis of deep divisions in the country of about 600,000 people, about three quarters of whom are Orthodox Christians. After years of Djukanovic’s party dominance, from last year the ruling coalition in Montenegro is headed by Krivokapic and the government seen as leaning towards Serbia. Meanwhile, the disputed Freedom of Religion Law raised questions over the ownership of properties of religious communities, as the initial law foresaw that the state of Montenegro would be registered as owner of any real estate or facility that did not have proof of ownership from before 1918 when this country was part of Kingdom of Serbs, Croats and Slovenes.
In the media
Despite the teargas, stone throwing and political and ethnic tensions, the protests of citizens holding Montenegrin flags sent a message of pride in their identity and struggle of political independence from Serbia. Meanwhile, the declared Serbs in Montenegro (about a third of population), their political representatives and the Serbian Orthodox Church made their mark with the enthronement of Joanikije. What remains is the divided Montenegrin society that many deem as shadowed by similar dark spirits as those from the ‘9o-ties that troubled the region. And similarly, the media seem to be politically instrumentalised for warmongering by not reflecting the reality but significantly influencing it.
In ethnically and religiously divided societies, the media often stand servile to divided audiences and opposing political options, usually fuelling opposing narratives. In such circumstances, as visible in Montenegro as well, the majority of media are not the ones to break the divisive cycles but they rather keep them running. And what the audiences do is find the media outlets, as well as individual voices on social media, that best reflect their already existing views, keeping them away from stepping out from their zones of comfort and far from observing what surrounds them with a critical eye, especially in burning moments like early September saw in Cetinje.
The mainstream media in Montenegro, and those inevitably influential ones from Serbia, have one thing in common – fuelling tensions by offering conflicting versions of what is happening and what it all means for the country.
“Cancellation was not an option at any point as some media outlets reported. The state was defended!” wrote prime minister Krivokapic in a tweet following calls and reports about the enthronement of Joanikije not to be held in Cetinje. This was republished as a victorious statement in the pro-Serb media and with criticism in the Montenegrin media which emphasized the unwelcomeness of the event in the old capital. Criticized for putting lives of citizens at risk and actually working against the state of Montenegro, Krivokapic is being accused for working in the interests of Serbia and betraying ethnic Montenegrins.
Sharing his belief prior to September 5 that the enthronement will not take place in Cetine, the president Djukanovic said that Podgorica should be the place for the ceremony. “They cannot do this by force, by endangering freedom of expression and the rights of citizens of the capital. That is not a good approach. Even if someone would succeed in this, he would always have to feel as if he forcefully created his wish here, as someone who violated the capital and its citizens,” he added.
From what could be seen from outside of Montenegro, the mainstream media covered the events and presented the main messages – who said what. It seemed like everyone did their usual job. On a nothing but a usual day, and moment in time.
Hundred kilometres away, driving towards Croatia, my colleague and I stubbornly searched for an internet streaming of a live open programme of a local television or a radio station. Except of short and dry news updates from the Montenegrin state radio, not much remained than to stick to online media and social networks. And there, depending on where you stand politically, you could read about extremists on all sides, hooligans and occupiers, rights to freedom and violation of freedom of the others, patriots and intruders, and the list of adverbs can go on and on.
Despite the efforts of dozens of hard-working reporters who spent days and nights in the field, capturing what they saw and heard, what results when their materials are put through the grinding machines of newsroom editorials, mainstream media and social networks, does not turn out always right. Consequently, the opposing realities presented in the media are dangerous in the region where long-time historical disputes re-emerge every now and then and suck in new generations in repeated tensions. Divided media create parallel realities for different people and it is now not clear if there is a way for the citizens of Montenegro to overcome the divisions served by politicians through the media.
For my Montenegrin colleague who followed the media and social networks from home kilometres away from Cetinje, fear that the culmination of the events will end up in a blood shell is understandable. Luckily, she knows better than to stick only to that experience, but she might not belong to the majority.
Author: Elvira Jukic-Mujkic
Photo: Nikiforov Alexander / Shutterstock
REM DA REAGUJE NA NEETIČKO IZVEŠTAVANJE I SEKUNDARNU VIKTIMIZACIJU
September 17, 2021
Beograd, 17.9.2021
Nakon što je Miroslav Aleksić, koji je osumnjičen za silovanje i nedozvoljene polne radnje, pušten u kućni pritvor, nekadašnji fudbaler Dušan Savić gostovao je na televiziji Pink. Savić je u jutarnjem programu govorio kako je optužnica „iskonstruisana”, „osmišljena” i kako predstavlja napad na Srbiju. U emisiji su korišćeni razni argumenti kako bi se pokazalo da prijavljivanje silovanja i seksualnog uznemiravanja ima za cilj „rušenje Srbije”.
Narativi koje je koristio Dušan Savić su nedopustivi jer mogu da doprinosu društvenoj osudi i sekundarnoj viktimizaciji žrtava seksualnog nasilja i time obeshrabruju one koji su preživeli seksualno nasilje da to i prijave.
Nije prvi put da televizija sa nacionalnom frekvencijom učestvuje u sekundarnoj viktimizaciji onih koji su prijavili seksualno nasilje, širenju govora mržnje i mizoginije. Najvidljiviji primer predstavlja izveštavanje medija nakon što je glumica i rediteljka Danijela Štajnfeld u Višem javnom tužilaštvu izjavila da ju je silovao njen tadašnji kolega Branislav Lečić. TV Happy, Srpski telegraf i Alo, izveštavali su na veoma senzacionalistički način, prebacujući krivicu na onu koja je prijavila silovanje i širili teorije zavere i time doprinosili sekundarnoj viktimizaciji osobe koja je podnela optužbu za silovanje.
Napominjemo da je ovakvom vrstom izveštavanja emiter prekršio više odredbi iz pravilnika o zaštiti ljudskih prava u oblasti pružanja medijskih usluga, a pre svega odredbu iz člana 26 u kome se eksplicitno kaže da je prilikom informisanja o nasilju ili tragičnom događaju pružalac medijske usluge dužan da to čini na način kojim se neće povrediti dostojanstvo ličnosti žrtve nasilja ili tragičnog događaja ili njoj bliskog lica, a naročito na način kojim se ona neće izložiti ponovnoj patnji.
S obzirom na to da živimo u patrijahalnom i tradicionalnom društvu, društvu koje ćuti na mizogino ponašanje, progovoriti o seksualnom nasilju zahteva izuzetnu hrabrost.
Samim tim, mediji koji izveštavaju o seksualnom nasilju trebalo bi da budu upoznati sa prirodom traume i da izveštavaju bez seksizma, predrasuda i senzacionalizma. Takođe, trebalo bi da izveštavaju objektivno i da pruže prostor u kome će se žrtve seksualnog nasilja osetiti bezbedno da govore o svom iskustvu. Netačno izveštavanje i neosetljivost prema žrtvama može doprineti njihovoj retraumatizaciji, a pružajući siguran prostor jednoj žrtvi, ohabriće i druge da progovore o svojim traumama.
Način na koji mediji izveštavaju o seksualnom nasilju utiče na oblikovanje uverenja javnosti o ovoj temi i može rezultirati značajnim posledicama po pojedince i društvo u celini. Zato je važno da mediji zapamte da imaju i etičku odgovornosti kada izveštavaju o seksualnom nasilju i da bi trebalo da pruže bezbedan prostor da se o ovakvim temama govori bez predrasuda i osuda, čime bi se doprinelo podizanju svesti i rešavanju društvenog problema.
Pozivamo REM da preduzmne sve mere definisane zakonom i podzakoskim aktima koje su im na raspolaganju u ovom slučaju.
Ovo saopštenje zajednički potpisuju:
Institut za medije i različitost – Zapadni Balkan
Autonomni ženski centar (AŽC)
BeFem
IRIDA
Impuls Tutin
Jovana Gligorijević, novinarka
Nezavisno udruženje novinara Srbije (NUNS)
Udruženje Fenomena
Ženska solidarnost
Inicijativa Verujem TI
Photo: Nadia Snopek / Shutterstock
HATE SPEECH IN THE WESTERN BALKANS: August Monthly Highlights
September 8, 2021
Throughout the month of August, the RDN monitoring team has detected a range of hateful narratives and discourse. During this month there has been a rise in hateful narratives and hate speech towards various ethnic groups including ethnic discrimination and sexism across all six Western Balkan states.
Ethnic discrimination in three Western Balkan states
The mayor of Banja Luka, Draško Stanivuković said at a gathering, that he believed “Montenegro as a nation to be made-up”. The political figure made such comments in the presence of various individuals including the civil activist Vladislav Dajković. Dajković was one of the founders of “Prava Crna Gora” (“True Montenegro”), a political party pushing for Serbian-Montenegrin unionism, an ideology which opposes the independence of Montenegro.
Stanivuković’s comments which deny Montenegro’s national identity and further heightens ethnic tensions within the country that is divided between two main ethnic groups – Montenegrins and Serbs. Such comments are extremely insulting to the population of Montenegro as they deny their own independence and existence as a nation, thereby, stripping them away of their identity. Furthermore, political leadersmake such comments , it further leads to ethnic discrimination and hostility between Serbs and Montenegrins.
This incident resulted in numerous public reactions as it was covered by the media including TV channels, online portals and caused discussions on various social media platforms.
The inforportal antimigrant.ba, a platform known for spreading hateful narratives and ethnic discrimination, recently published an article with the tittle ‘People, get up and do not allow the occupation of BiH’. The article was referring to asylum seekers who seeking safety in Bosnia and Herzegovina. The article commented on the need for other countries to take in asylum seekers rather than BiH itself telling the population to call on the EU and the world to ‘pay back for the damage and loss of residence caused to you by the migrants’. The article furthermore, spread hateful narratives and false allegations including allegations that children can no longer freely play on the streets, due to the presence of asylum seekers. More specifically, it mentioned that parents ‘have to go with them because they don’t know what kind of bully will jump out of the bush’ which may leave them ‘disabled for the rest of their life and maybe take their life’.
By making such serious allegations against individuals who have migrated to BiH, such narratives spread hatred towards migrants and promote further hatred and violence towards the migrant community. Such comments also create a further division between Bosnians and migrants and thereby, act as a boundary towards further integration.
In Albania, Redi Panariti, a well known bartender and owner of Radio Bar Tirana, posted a meme comparing Arab tourists as “the July tourists” with South Asian tourists as “the August tourists”. This meme was posted as a reaction to the news that Indian, Sri Lankan and Bangladeshi tourists had to spend two weeks in Albania in order to re-enter this country due to the COVID-19 restriction in place. This meme was not Panariti’s first instance of ethnic discrimination and racism. Indeed, this meme was a continuation to his July meme regarding the number of Arab tourists this holiday season. The meme in July depicted Caucasian tourists as “the tourists we expected” to have this summer tourist season in the country with a contrasting image depicting Arab tourists with the headline “the tourists we got”. This meme was created in reference to the large number of Arab tourists in Albania this summer which had led to reactions and commentary by the public. Due to new direct flights from destinations such as Cairo and lack of COVID-19 restrictions in relation to tourists and foreign travellers, Albania became a desirable location for tourists from various destinations.
Posting such memes on social media platforms such as Instagram only further promotes ethnic discrimination and hatred towards individuals and groups of people from various ethnic backgrounds. Furthermore, such memes promote hostility and hatred towards South Asian and Arab tourists leading to a higher possibility of racism and xenophobia.
Sexism in Kosovo and Serbia
On 22 August, two young men brought an 18-year-old girl , whose name has not been revealed, who showed no signs of life at the Ferizaj Hospital Center, Kosovo and fled. After a few hours, the police arrested one person suspected to be involved while the other individual is still on the run. The victim had heavy internal injuries leading to the police and prosecution treating the incident as a case of ‘aggravated murder’. Civil society, citizens and officials condemn the murder and are demanding harsh punishments. However, Xhevdet Pozar, an analyst close to the Self-determination movement in Kosovo – a democratic Albanian nationalist political party – commented on the tragic case on his Facebook page. In his statement he argued that whilst it is important and necessary to educate boys in society around patriarchal stereotypes and respect towards women, he also adds that girls should not pay attention to the type of car in question (in this case an Audi 8) but rather the “donkey that drives it”.
By making such a swooping sentence regarding women’s safety and in relation to the recent incident of ‘aggravated murder’ of the young girl in question, Pozar seems to justify the incident and downplay the events at hand. Such statements blame women and justify the actions of individuals who abuse women and blames women for not being careful or attentive. This promotes sexism and misogyny within society without highlighting the need for further gender education in school and the need of attention towards women’s safety.
As a reaction to his comments, many civil society organisations asked the media to no longer invite Pozari as an analyst. In addition many media organisations have commented on Pozari’s Facebook statement and there have been very negative comments in reaction to his statement.
In Serbia, on the TV channel‘Pink’, one of the most watched channels in Serbia, the leader of Serbian Radical Party, Vojislav Šešelj, made sexist and misogynistic comments about women and their dress sense. In Pink’s morning program, Šešelj commented on the situation of Afghan women in which he noted that the women have their own tradition and dress code which is related to their religion . The host then added that there have been instances of ‘extremism in Afghanistan where women are not allowed to wear heals’ or have their ‘nails painted’. To this comment, Šešelj added that “in all European countries, by law it is forbidden for a man to look at a women in a suspicious way, let alone something else. And women insist on dressing provocatively. Well women dress up and wear heals to get men’s attention. If not, why are they wearing heels?”
The judgemental comparison between women in Afghanistan and those in Serbia based on the way they dress promotes sexism and upholds misogyny. Women should have a right to choose what they wear, be that on the basis of religion, tradition or neither, nobody has the right to judge. Indeed, no one has a right to decide what women can and cannot wear as they equally have no right to comment or condemn. Furthermore, having such comments on television by an individual of political significance and with a wide audience, such ideas and comments are spread thereby, justifying and promoting sexism and misogyny.
Spread of disinformation and misinformation in North Macedonia
In North Macedonia, the info portal netpress.com, published an article about a large fight which erupted in a sweet pastry show in Debar. It was alleged that the fight itself erupted as a result of the owners of the shop denying access to individuals who were not able to show a vaccine certificate or negative PCR test. The online media outlet, framed the incident as a fight that appeared due to ‘Filipče’s measures’ put in place surrounding COVID-19 restrictions. Venko Filipče, who is currently North Macedonia’s health minister, recently announced measures – which were already in place – which include a negative PCR test or a vaccination certificate in order to visit restaurants, bars, malls etc. The measures were introduced as a result of the spike in numbers of newly infected citizens and unsatisfactory levels of vaccine rollout.
Nevertheless, the infoportal, seemed to be leaning towards criticizing the ruling government by framing the incident to be the fault of Filipče’s measures in place which according to them “provoked a massive fight”. Such headlines run the risk of promoting antisocial behaviour in protest of the government and their decisions. Nevertheless, this can be seriously damaging as in this instance, regardless of the political party in power, such restrictions are put in place in order to protect the citizens of North Macedonia and further encourage individuals to get vaccinated against Covid-19. Therefore, by spreading harmful lies and misinformation, individuals may react in a manner which puts everyone at risk.
In this instance, infoportals such as netpress.com have a moral obligation to separate politics from public safety.
HATE SPEECH IS NOT AND SHOULD NOT BE CONSIDERED FREE SPEECH
September 6, 2021
Freedom of opinion without polite communication can very often turn into hate speech. This happens too often in Serbia today, especially in the space of electronic media, which has the greatest influence on majority public opinion.
It is through electronic media that hate speech reaches particularly perfidious forms and is often mistakenly presented as freedom of speech. Because of this, all achievements are questioned and something that should be unquestionable, such as freedom of speech, is destabilized.
It is true that every citizen is entitled to freedom of speech. However, in the era of electronic media those who use it the most – especially politicians and public figures – forget that freedom of speech is valid only until it infringes upon the freedom of others. Hatred, in any sense, is not an appropriate fuel for freedom of speech.
The Constitution of the Republic of Serbia prohibits hate speech and those who practice it are subject to sanctions. At least nominally. Unfortunately, in practice it is different: in Serbia, regulations are not respected in a frequent or consistent manner, if at all. This is confirmed by electronic media on a daily basis.
The Regulatory authority for electronic media (REM) which is Serbia’s regulatory agency and is tasked with preventing and sanctioning the spread of hate speech and aggressive communication. REM, however, does not do its job in any segment of its jurisdiction. This results in daily examples of electronic media providing a platform for poor communication, insulting language and persecution of women (victims of domestic and any other violence, female journalists, female politicians); civil society (various civic actions, their leaders); journalists (especially female journalists); migrants (religious intolerance); other peoples living in Serbia (Montenegrins, Roma people); other peoples in the area (Croats, Albanians); opposition party members, national minorities (Hungarians); the LGBT population, all other minority groups, or, in a word, dissenters in relation to mainstream thinking or official Serbian politics.
“Unfortunately, Serbia is a country of all kinds of violence. Generations are socialized in an atmosphere of intolerance in which hatred, discrimination and trampling on all ethical norms are the usual media decor. Hate speech is cultivated and encouraged because it is an important lever in the technology of governing, and the media, as an extended arm of the government, are on a joint venture to brutalize public life,” Vesna Malisic, journalist and deputy editor-in-chief of the weekly paper NIN tells Reporting Diversity Network 2.0.
“The goal is discipline, distraction from critical discourse and withdrawal from the political space that the government wants to rule sovereignly. Of course, in this kind of perverted reality, hate speech, humiliation and disregard are presented as freedom of speech, as is the right to dissent,” she continues.
Malisic mentions that based on Article 51, REM should ensure that “the content of the media service provider does not contain information that incites, in an overt or covert manner, discrimination, hatred or violence, on the grounds of race, color, ancestry, citizenship, nationality, language, religion or political beliefs, gender, gender identity, sexual orientation, property status, birth, genetic characteristics, health status, disability, marital and family status, convictions, age, appearance, membership in political, trade union and other organizations and other real, i.e. presumed personal characteristics”.
However this article is not upheld by the regulatory body.
“The paradox lies in the fact that, until September 2020, REM did not file any criminal charges against media service providers for discriminatory speech, violation of the protection of minors and hate speech in the electronic media, although that falls within the scope of its jurisdiction,” explains Malisic.
“The starting point of hate speech is politics, just as the political setups in REM are the reason for its indolence towards hate speech, which is literally rolled out on commercial television programs. When society as a whole goes beyond the institutions, into the space of “who has whom”, there are few possibilities to call for respect for the law and expect an atmosphere of basic civilized behavior,” Malisic tells Reporting Diversity Network 2.0.
TV Happy, a national frequency TV channel that has been put to spotlight by Reporting Diversity 2.0 monitors several times, frequently airs shows full of hate speech either subtle or covert or oftentimes the shamelessly open. Journalism in TV Happy is below standards and seems to be led by political incentives. Several shows invite speakers who are close to the government and the government itself oftentimes uses TV Happy to share its own political propaganda. Thus journalistic practice is reduced to tools for attacking dissidents.
A different opinion is not a “mental fallacy”
One example of hate speech on TV Happy came on the show hosted by Milomir Maric, whose guest at the time was historian Aleksandar Rakovic. Rakovic demonstrated a desire to discredit the current Montenegrin government, and the general achievements of modern Montenegrin society. Among other things, he said:
“It (Montenegro) is a society completely different from ours, so when Novo Vujosevic wrote the book “How to recognize a an utter coward”, he wrote on the example of Montenegro – and Novo Vujosevic is from Montenegro, and he is also a sociology professor at the University of Niksic – and he wrote that book, so now I fully recognize everything I wrote about myself, but I believed that there were no more of these mental fallacies among Serbs in Montenegro. However, it became apparent that they do indeed still exist… “
The whole show suggests that having a different (political) opinion is a “mental fallacy”, and that the Serbian society is better than the Montenegrin society on the basis of a banal and inaccurate remark, that in Serbia there is no “Me to you – you to me tribal political poetics”.
Hate speech is very often directed against the LGBTQ+ community. One significant example of this on TV Happy is when Dule Savic, a Yugoslavian football star was a guest. Savic said: “Now if you are a whore, fag, lesbian, prostitute, monkey, fool, you get two hours and they still pay you… “. A little later he also said: “Gordana Comic (Minister for Human and Minority Rights and Social Dialogue) is now making a law on fag marriages for you, you want to save Serbia from that. How will you do this when the leaders in Serbia are fags and lesbians and that is promoted through your realities and other nonsense…”. He concluded with: “…You make heroes out of people who don’t deserve to be mentioned…. This is regulated by not making such fools public, end of story.”
The LGBTQ+ community was similarly referred to in another show which, both bizarrely and tendentiously, merged two topics that have nothing in common – same-sex marriages and the defense of Kosovo. The show was boosted on YouTube with the title “Fierce show”, and saw the self-proclaimed sociologist Miroljub Petrovic express views which would have surely faced immediate sanction in a country with respect for the upholding of human rights. Petrovic stated:
“One of the developmental aspects of all that is economic Serbia, since we know that the gay lobby controls finances in the world, and the fastest way to get a job, is not to finish school or college, but to become part of the LGBT population. And then you quickly get a job …”, to which the host Milomir Maric asks, “is being gay a profession then?”, Petrovic continues: “You need to invest in the economy, and the best way is to become part of the LGBT population, and then investments will come and then jobs will be created …”..
Hate speech towards women on TV Happy is considered the norm, in which even women -led programs women are presented and depicted in a misogynistic and inadmissibly insulting way. For example, politician Gordana Comic was referred to as a “woman with Stalin’s mustache” and a “crazy woman”, while politician Dragan Markovic Palma, who is accused of inappropriate relations with minors in Jagodina, is called a “gentleman”.
On TV Happy, the MP of the Serbian People’s Party, Vladimir Djukanovic, in a morning show goes a step further in belittling women who have gone through domestic violence. Djukanovic says that “it is known” that domestic violence is most often reported in police stations on Thursdays, because when a woman reports a man, he is usually detained by the police for 48 hours, so he has no way out until Monday, and “she during that time”, Djukanovic explains, “goes out with his friends, she has fun.” The host of this show listened to this misogynistic monologue of MP Djukanovic without any comment, remark or question.
The solution lies in education and media pluralism
Despite all the reports, REM did not react to all these shameful narratives of hatred. When RDN tried to contact them through their website, the form was not functioning and they did not respond to any emails sent to them. The lack of engagement from REM regarding these issues prevents further pursuit of a more responsible and respectful society in Serbia.
“Hate speech decreases as society becomes more democratic and more tolerant, and when debating returns as a chance to translate social conflicts into spiritual disputes, because dialogue, as the philosopher Djuro Susnjic said, takes you out of the world of violence and into the world of freedom,” Malisic concludes.
Malisic is of the opinion that we must return to the root of the problem by challenging policy that reproduces hatred and uses it as a tool for political battle, and in which the media is like a whip swinging over the head of any citizen who thinks differently from what the leading political power has approved.
The state of human rights in Serbia is only a reflection of the state of government institutions. Serbia today is far from a tolerant society that respects different opinions and different life attitudes regarding various life decisions. The system only nominally protects vulnerable social groups that, in essence, cannot exercise their human rights, which are discredited precisely through hate speech.
Apart from the fact that it would be more than necessary for REM to finally start doing what is supposed to do including making their site functional – another possible solution for abolishing hate narratives in electronic media would certainly be education and media pluralism, i.e. opening space for others and different opinions, which, along with the non-sanctioning of aggressive communication, is currently the second biggest shortcoming of electronic media in Serbia. At the moment, electronic spaces are not easily given to anyone else who does not agree with the ruling party, as well as its leader and president of Serbia.
All this could lead to great consequences, not only for our society, but globally for the overall life of people today, especially if we keep in mind some worldwide tendencies, such as the rise of racism and xenophobia in the wider European and global context.
Note: This article includes some derogatory expressions that were said on the Serbian TV. These expressions were used for the purposes of the analysis and do not represent the ethics and journalistic integrity of the author, Reporting Diversity Network 2.0 and Media Diversity Institute Western Balkans.
Author: Snezana Miletic
Photo: BrAt82/ Shutterstock
When music raises ethnic tensions: Goran Bregović in Korçë’s Beer Fest
September 1, 2021
Former Yugoslav rock star, Goran Bregović, announced a concert at a beer festival in Albania. This caused tensions for weeks in Kosovo and Albania as he is seen as a supporter of Slobodan Milosevic’s regime, and a motivator of massacres during the 1999 Kosovo war. The debates continued among Albanians and the police arrested 8 people for trying to stop the concert with tear gas bombs.
On the night of August 23, the Albanian police blocked all the entrances of the city of Korçë in Southern Albania, some 170 kilometers from Albania’s capital Tirana. Security forces did a thorough check-up and took away everything that could have caused an incident at the Korçë’s Beer Fest. The reasons for such high security checks was Goran Bregović’s scheduled concert. Goran Bregović who was born in Bosnia before the dissolution of former Yugoslavia is one of the most internationally known musicians from the region. However, as ethnic tensions are still high in the region, his participation caused a lot of stir. Many Kosovo-Albanian, as well as Albanian artists, called for a boycott and cancelled their performance saying that Goran Bregović represents Serbia which “motived war crimes and massacres” in the Kosovo war during 1998 and 1999, which ended with an airstrike bombing campaign by NATO.
Some minutes after the concert started a young Albanian citizen activated teargas in order to stop Bregović’s performance. “He began the concert in Albanian with his song ‘Kosovska’ in Albanian. After that, in-between tables, we saw smoke, and then just near me another teargas capsule was activated. People started moving around, but didn’t leave the party…”, says Dhorjela Cule, a journalist from Korçë who was reporting from the event, explaining that, the teargas hit a table where two ministers from the Albanian government were sitting.
“There were less people compared to other festival nights, and many tickets were given for free to invited guests so the organizers didn’t say how many tickets were sold. Discussions prior to the concert surely affected the number of concert attendees”, Cule tells RDN 2.0.
The Albanian police arrested 8 people involved in the incident. However, the concert continued till the end.
Goran Bregović was the leader of one of the most popular Yugoslav rock bands Bijelo Dugme (The White Button), which brought western rock n’ roll music to the communist country. After Yugoslavia’s disintegration and the split of Bijelo Dugme, he started composing film music, primarily for films directed by Emir Kusturica, a Sarajevo born artist who lives in Serbia and supports Serbian politics on various topics. Bregović and Kusturica even became “best men”, but years later Serbian media reported that they had fallen apart.
Bregović became world-famous after composing music for the movies Time of the Gypsies (1989) and Arizona Dream (1993). During the Yugoslav wars, he lived in Paris and Belgrade, and later performed Balkan and Romani music around the world with his new ensemble of 37 musicians named “The Wedding and Funeral Orchestra”.
Kosovo based media and partly media in Albania link Bregović’s career with the support of ex-Yugoslav president Slobodan Milošević who served as a President during the Yugoslav wars in the 90’s. “Bregović’s Kalashnikov song motivated Serbian paramilitary members to kill people in Kosovo”, were some of many news titles in Albanian-speaking media. For weeks, numerous TV debates were organized on the topic of Bregović’s role in the war of the ‘90s. “He performed a concert in Greece against NATO bombing in 1999”, some of the titles said.
Most of the reactions came from Kosovo saying that Albania invited Serbs to perform ignoring the fact that more than 10000 Kosovo Albanians were killed during the 1999 war. The media, people, and artists called for a boycott of the concert.
Arta Berisha, an experienced journalist from Kosovo’s capital Pristina and a university researcher on media issues, says the way Bregović’s participation was covered by the media in Kosovo, Albania as well as Serbia was very one-sided.
“Many of these media are not edited by professionals, but by groups of interests and political parties. This partisan reporting was also reflected in the case of Bregović’s concert”, Berisha told RDN 2.0 and explained further that most reports were individual pro-et-contra statements, but not really journalistic reports.
“Most media are only emotional. They didn’t talk about what kind of music it was, turbo-folk or music of ex-Yugoslavia, or what was going to happen at this event, and didn’t have first-hand information on the topic”, she argued.
In Albania, people were also divided as some media criticized the government for not taking into consideration “the open wounds of Albanian brothers in Kosovo”. “Edi Rama wants better relations with Serbia in spite of massacres in Kosovo”, some of the reports said.
The Albanian PM, Edi Rama, who governs Albania in his third mandate, hosted Goran Bregović in 2006 when he visited Albania for his first concert with the “The Wedding and Funeral Orchestra” in the Congress Palace in Tirana. Back then, PM Rama was Tirana’s mayor and hence honored Bregović with “The Key of Tirana”, the highest honor of this town.
PM Rama reacted twice to the accusations by addressing Bregović’s opponents as fire instigators: “A famous musician from Sarajevo whose father was a Croat, mother a Serb, the wife a Muslim, turned to be a “Serbian criminal”. However, Bregović never said anything against Albanians, he never promoted massacres and Milosevic’s regime”, Rama wrote on his Facebook profile and called the reactions a medieval hysteria. A few days later, after the concert, Albanian PM Rama wrote again: “They made Bregović a Serbian criminal without any fact, and now they say I have compared Dua Lipa with him! The hysteria continues. I didn’t compare Bregović with Dua Lipa at all, but I said the truth that those who revile and curse artists and sportsmen in either Serbian or Albanian are the same! Fascistic hysteria does not protect or honor, but only dishonors Albanians who can never be an example of hatred”, Rama stated on social media.
Jonila Godole, the executive director of the Institute for Democracy, Media and Culture and professor at the Department of Journalism and Communications at The University of Tirana, says that media did follow the principle of provocation and clickbaits.
“During August, there is not much happening in politics so the media used Bregović’s concert to fulfill this gap”, Godole pointed out explaining further that most reports she read were “black and white”.
As a media expert, Godole says that the interference of Albanian PM Edi Rama in this debate was very wrong.
“This concreted even more the division between those who were pro and those against this concert, and the media missed the chance to create a real debate on good relations in the region, the past or the war crimes against civilians or long-term good relations in the region, beyond the political demagogies”, she stated.
For Ms. Godole this debate is additionally provoked because Serbia doesn’t recognize Kosovo or the crimes that happened there. Godole says that this debate also helped the government to hide problems with fires in the country’s south as well as the arrival of refugees from Afghanistan.
On the other side, some Serbian tabloids accused Kosovo-Albanians arguing they “hate everything Serbian”.
Petar Janjatovic is one of the most famous Serbian and former Yugoslav music journalists and rock critics, and his book “Ex-Yu Rock Encyclopedia” was republished many times after its first edition. Janjatovic states that Goran Bregović is one of the most successful artists from the region and his career deserves absolute respect:
“We could talk esthetically about whether his music is good or not, but in the world where everyone wants to be on stage he made a huge success”. As a journalist, Janjatovic is well acquainted with Bregović’s career, and he thinks that people can always use a situation to make a media campaign against someone, but not really based on facts. “Bregović never supported Milosevic and he was against the war in the beginning, and that was important. Later, he moved to Paris and then Belgrade and he chooses not to talk much about the war”, argues Janjatovic adding that he personally thinks it is very important for artists to have a clear message on important issues.
“We can judge why he didn’t say more, but I think this situation is out of the context”, Janjatovic explains, although he adds that Bregović used some benefits from the state of Serbia back in the ’90s. “Bregović supported very openly Zoran Đinđić (the opposition democratic leader and later Prime Minister who was assassinated in 2003), and that is clear”, adds Janjatovic stating that at the end “we are only talking about a beer festival”.
The only political interview that can be found online with Goran Bregović’s name on it dates from 2018 and it was given to Belgrade weekly “Nedeljnik. “I was beaten up by criminals in Belgrade because I said to a Sarajevo daily that Milosevic would bring us 100 years backward. Unfortunately, that is how it is. We lost so much time in the world that was growing, and we did live so many years under a handbrake”, Bregović was quoted in this interview.
At the end of the concert in Korçë, Bregović did sing his song Kalashnikov adding: “This is an ironic song for those guys who go to the war. I hope that this place will be the last where you hear this word”.
Author: Idro Seferi
Photo: Piotr Zajac / Shutterstock
BALKAN TROLL OF THE MONTH: Stav.ba
September 1, 2021
The Balkan Troll of the Month is an individual, a group of individuals or a media outlet that spreads hate on the internet based on gender, ethnicity, religion, or other diversity categories. The Balkan Troll is selected based on hate speech incidents identified across the Western Balkans region.
Our August Troll of the Month is the magazine Stav.ba which displayed strong anti-LGBTQ+ narratives and homophobia within their article, further promoting hate speech within the community.
Stav is a political magazine located in Sarajevo Bosnia and Herzegovina’s capital. Recently the magazine published an article in relation to an event taking place during the Pride in Sarajevo. The Parade itself, which was held on August 14th at noon with the slogan of “Resistance from the Margins” was indeed Sarajevo’s second-ever Pride whereby members of the public, people from the Balkans and across Europe attended in solidarity. In fact, Bosnia itself was the only country from former Yugoslavia that had not hosted a Pride parade until 2019 due to the large number of hate speech and violence targeting the LGBTQ+ community.
During this year’s Pride, members of the LGBTQ+ community sang the verses of the famous Sevdalinka “Snow has fallen on blossoms and fruits” which led to Stav.ba publishing an article criticising the LGBTQ+ community for wrongly using the verses within the song to promote LGBTQ+ rights.
Sevdalinka is a traditional folk music genre from Bosnia and Herzegovina which is both an important aspect of their culture and tradition. These songs date all the way back to the medieval times within the region and have filtered through to the surrounding ex-Yugoslav countries over the centuries.
The article itself was titled “Sarajevo has never been an LGBTQ commune: They falsified the verses of the Sevdalinka “Snow has fallen on blossoms and fruits”. The title itself was a clear and direct indication of the lack of support for both the LGBTQ+ community and attitude towards the march itself.
During the Pride march, many individuals were carrying the verses of the Sevdalinka on various banners including the verse which caused much controversary within the article – “let anyone love who he/she wants”.
During the first Pride parade, Damir Imamovic, a Bosnian musician, sang those exact verses which seem to promote open love with no boundaries. Nevertheless, according to the article, this verse was different from that of the original. The article goes on to note that in the original version, the verse is “God, give everyone what they want”, however, due to the fact that Bosnia and Herzegovina was part of Yugoslavia and therefore, a communist country at the time, many people protested against the use of ‘God’ within the song. This led to the verse being changed to “let anyone love who he/she wants” which according to the article, had become so common that many individuals to this day don’t remember or respect the return to the original.
The author continues to place an emphasis on the fact that the verse is incorrect and cannot imply that anyone can love who they want – they even go as far as to mention that it especially cannot apply to “the variation of women with women, men with men, but rather a Bosniak girl to a Bosniak boy”. This is an extremely homophobic narrative and statement which creates a judgement of what is ‘acceptable’ love and what is not – further promoting homophobia and anti-LGBTQ+ narratives.
According to the author of the article, they were not only surprised and confused by the use of this Sevdalinka as a way of promoting LGBTQ+ rights but also by the “repeated use of the composition, which the LGBTQ population in Bosnia and Herzegovina obviously takes as its anthem”. It is clear how within traditional societies the adaptation of tradition by those deemed to be “the other”, marginalised groups within society is met with such resistance.
Damir Imamovic himself composes and sings songs which promote love without borders in his Sevdalinkas. In the Sevdalinka “Lijepi Meho” translated as “Handsome Meho” one verse reads “Dear mother, do not call it a sin that my soul burns for Meho” thereby, promoting the love of one man who is in love with another.
Thereby, the adaptation of Sevdalinka, has led to backlash from the traditional society. Society that thinks that tradition is only for straight people.
Stav has around 27,239 followers having a widespread reach to various individuals within both Bosnia and Herzegovina and elsewhere. This article is extremely negative as it further promotes hate towards the LGBTQ+ community and upholds homophobia within the community. By creating a clear statement of Sarajevo’s lack of support for the LGBTQ+ community throughout history, this article creates a clear divide within society and almost removes any possibility of hope for further inclusivity and openness towards equal rights.
By publishing such articles and posting them on various social media platforms, these negative narratives and anti-LGBTQ+ statements are further spread within society leading to further animosity and hatred towards individuals within the LGBTQ+ community.
Being a private political magazine and a media organisation, Stav has both a duty and responsibility to publish articles and extracts which further promote equality and inclusivity within society. Rather than being a narrative of division, Stav and other media organisations alike, should censor their articles to further encourage equality and stand in support of equal rights and treatment of all members of society. Rather than further encouraging hate speech and intolerance towards various groups within society including the LGBTQ+ community, media organisations should promote diversity and tolerance.
HATE SPEECH IN SERBIAN AND BRITISH SPORT
August 23, 2021
Although miles apart, Serbia and the UK share a regrettable similarity: hate speech in sports. The slogans that are shouted at football matches are always directed against minority groups. In Serbia, the most common targets are members of the LGBTQ + community, Bosniaks, Albanians and the Roma community. The UK, on the other hand, has long been criticised for its level of institutional racism present within its society itself and various institutions. Indeed, a recent report by the Commission on Race and Ethnic Disparities was deemed highly problematic and a missed opportunity for systematic change after it ‘failed to acknowledge the shocking disparities in healthcare, education and numerous institutions which affect minority communities in the UK’. The report itself was an investigation carried out by the UK Government in response to the Black Lives Matter movement and awareness raising of the levels of racism within the UK.
At the beginning of the month, at a football match in Novi Pazar, Partizan’s football club fans were shouting the name of convicted war criminal Ratko Mladic and “Nož, žica, Srebrenica” (“Knife, wire, Srebrenica”), which glorified the genocide in Srebrenica. Although the Super League announced that it would submit reports to the Football Association of Serbia due to the incident at the Novi Pazar – Partizan match, the promotion of nationalist ideas is nothing new in stadiums in Serbia. In 2013, Serbia adopted the National Strategy for Combating Violence and Indecent Behaviour at Sporting Events, but there was no noticeable progress. In addition, the European Commission against Racism and Intolerance (ECRI) announced in its report in 2017 , that there are indeed “strong links between violent fan groups and extreme right-wing organizations that have links to nationalist politicians and organized crime.”
During the course of England’s matches in Euro2020, the English National Team had shown both its solidarity and support for anti-racism by taking a knee in advance to their matches in association to campaigns such as Black Lives Matter. Although the players’ stance was welcomed by those who followed the games, there were times that the players were met with strong disapproval and hatred amongst the fans. During their match against Romania, the England team players who took the knee were met with loud booing from the crowd which led to anger and frustration amongst the nation. Boris Johnson himself was criticised on the premise that although he wanted ‘the whole country’ to get behind the England team, he has refused to condemn those responsible for the booing.
Following the Euro2020 Finals match between Italy and England Marcus Rashford, Jadon Sancho and Bukayo Saka were subjected to racist abuse online after they missed their penalties. This was then followed by acts of vandalism in Manchester in which the artwork in tribute to Marcus Rashford was defaced in the early morning following England’s defeat.
According to an article on ITV, most of the racist abuse and hate speech aimed towards the three players on Twitter originated from the UK after which the social media company revealed that it deleted almost 2,000 tweets in the wake of England’s final. As a result, Twitter acknowledged its need for a more robust monitoring of hate speech and racism online by creating a safe platform where racism has no place. Twitter furthermore noted that ‘racism was a deep societal issue still also taking place offline’ but equally on an online platform too. It is noticeable that Twitter policy is different for the Western Balkan countries. Although Twitter announced that they were intended to remove the content that denial Srebrenica genocide, the hate speech (and genocide denial) can still be spread on this platform.
As a reaction to and result of the numerous racist hate speech found both online and offline, many media outlets shamed and exposed such behaviour.
Most notably, news media including BBC, Al Jazeera and the Guardian reported on the various racist online hate which targeted all three England players. The BBC reported the number of supportive messages which covered up the racially aggravated damage at the mural at 02:50 BST on 12 July. People described Rashford, Sancho and Saka as ‘national heroes’.
According to a Guardian article from February this year, “last season 287 of the 2,663 football fixtures played in England and Wales featured at least one incident of hate crime whilst arrests for racist or indecent chanting rose by 150%.” Interviewed by the Guardian, sociologist Dr Jamie Cleland who has been uncovering and focusing on discourse amongst football fans has been quoted to argue that there has been what he calls a ‘casualisation’ of language:
“Society had become a lot busier, and so social norms aren’t being challenged as they would have been historically. People are getting way with things that they wouldn’t have a generation previously.”
Despite the positive reaction from both the public and media outlets who successfully reported on the incidents of racist hate speech online and exposed the numbers and figures, the overall conclusions are the same – that social media companies are the ones to blame for their lack of reaction and measures put in place to prevent such hate speech online. According to vox, ‘Facebook does not proactively moderate a common type of racist attack which were all aggressively being used against the three football players which included ‘comments full of monkey and banana peel emojis’.
It is worrying that hate speech in the stands moves to the media. Although according to the Serbian Journalists’ Code, journalists are obliged to oppose anyone who violates human rights or advocates any kind of discrimination, hate speech and incitement to violence, Serbian dailies Informer, Novosti and Alo reported the shouting of fans without any criticism or condemnation. Portal Alo even had an article condemning the Danas newspaper which actually condemned the slogans that Partizan football club fans shouted. Even the media that condemned the shouting of fans in Novi Pazar, remained only at the factual level of reporting, unlike BBC and the Guardian for example. Serbian media did not report about hate speech and denial of Srebrenica genocide after this incident. Only youth portal Zoomer had the article “Riots in the match Novi Pazar – Partizan: Where are we 20 years after the war?”, in which they critically approached the incident. The normalisation of hate speech in society could be a result of not critisising those who are responsible for it, including sports fans. Such normalization could lead to discrimination, violence, hostility and stereotypes that are the basis of hate crimes.
One of the recommendations of the European Commission against Racism and Intolerance
for Serbia is further education that should include the consequences of hate speech in recent history, including the genocide in Srebrenica. The media could use their educational role to implement such action, however, it is equally important that political figures take a stance against hate speech and condemn slogans and banners against marginalized groups as well.
Media outlets have a moral obligation and duty to both censor and expose hate speech and racist discourse both online and offline. As a result of the racist abuse brought by the Euro2020 finals, it is evident that most of Britain’s large media outlets did indeed speak out against such behaviour and successfully exposed the level of hate speech and racism amongst English football fans. Furthermore, a common theme amongst many of the reports was the common view that social media companies have the responsibility and duty to have stricter restrictions in place in order to monitor and prevent hate speech and racism online. Social media companies should learn a lesson from this incident and evaluate their level of proficiency in monitoring and reporting hate speech online as such platforms should be a place of diversity and equality rather than a feeding ground for hatred and racism.
Looking at hate speech in similar sectors but in different regions, in this case in British and Serbian sports, can become a lesson for examining and implementing policies which are necessary for preventing the spread of hate speech online.
Reporting Diversity Network emphasises the importance of fair media through diversity and impartiality to break free from the narratives of division.
Authors: Hana Kojaković and Ivana Jovanović
Photo: Fotosr52 /Shutterstock
Nejra Latić Hulusić – Women, Activism and the Media
August 18, 2021
Nejra Latić Hulusić, a director and activist from Bosnia and Hetzegovina (BiH) recently posted on social media that she had been ordered to stop swimming at the Panonika beach in Tuzla because she was wearing a burkini -a full-body swimsuit. This is not the first time for women who wear the hijab and swim in a burkini to face such bans at public swimming areas in BiH. Yet, the criticism Nejra Latić Hulusić published on social networks provoked a barrage of negative comments and insults against her.
“A pious woman does not go to public bath areas…”, “Stay at home, that’s where you belong”, “[She is] not even close to being called a believer. A true believer must not (for one thing) seek to attract attention with her appearance (except that of her husband). And she put on her make-up and her shirt, with her tits almost popping out”, are only a small fragment of the comments she received under her post.
“Banning from swimming in a swimsuit covering the torso, arms, legs, and hair, which is made of the same or even more acceptable material from which most swimsuits are made, violates my freedom to cover or reveal my body to the extent I want, without violating the Law on Public Order and Peace… Removing me from the water only because I covered my arms and legs and put a silicone cap and a lycra cover (which is otherwise desirable in pools with filtration to prevent hair getting stuck in the filters) was an ugly attack on my guaranteed freedom”, Latić Hulusić tells RDN.
For her, the most hurtful comments were the ones from people who watched her in the water for two days before she was removed from the area, and who found the courage to say something to her only after the lifeguard’s whistle was blown.
“A woman in water with a big straw hat said that she was disgusted by me being wrapped like this. A man shouted that a scarf and swimming do not go together. I don’t care what people say, but it hurts to see that people neither dare to say what they feel nor they know how to articulate it – they are being stunted in silence – until someone blows a horn to announce a witch hunt. This is the case everywhere, from Panonika to the very top of the political establishment. People are silent until they feel they have permission to say something. Let’s face it, here we wait for permission to love as well. This is more visible in an online space because people hide behind keyboards, but it is very similar in real life”, says Latić Hulusić.
This was not the first time that her posts were met with criticism and insulting comments. The local public knows Nejra Latić Hulusić as one of the leaders of “Fight for Life” and “Women’s March”, the protests that demanded the resignations of those in power because they did not adequately respond to the COVID-19 pandemic.
This case and the responses it received from the Bosnian society made clear that our society is burdened with prejudices. The media unfortunately follow these backwards trends as some reported about it using an abundance of stereotypes. Latić Hulusić, however, reminds us that there are also media that report properly.
“The entire “Fight for Life” and “Women’s March” protests that we organized twice for the purchase of vaccines were broadcast live by two large TV stations. There are also the regime media, which spread lies, insults, bias information…”, says Latić Hulusić.
She stresses out the fact that that the weakened financing of the independent media forces them to struggle for survival by using clickbaits, sensationalist headlines, and frequent news from the black chronicle.
“The story of media sensationalism [in BiH] is the Catch-22. The audience does not read or click on normal news but it goes for ‘blood, semen, and scandal’. The media outlets struggling to make ends meet shut down. Being a child who grew up on the hard crust of journalistic bread, it hurts me to see that today there is almost no ethics in this honorable business. Seldom you will find an article that is not commissioned or painted by bias, unilateral. Journalists are fighting one another on behalf of their owners. Journalists today have owners and patrons. They are being bribed, blackmailed, attacked … This is what really hurts me because, to me, journalism is the noblest call in the fight for freedom, second only to art”, Latić Hulusić concludes.
Author: Jasna Fetahović
Photo: Nejra Latić Hulusić